China is not evangelically despotic toward its neighbors in an ideological sense. “Socialism with Chinese characteristics” is an unexportable mishmash—oxymoronic in theory, contingent in practice, and parochial by its very name. As a candidate for travel beyond the PRC, it lacks legs. Nor is China counting on converting Southeast Asians into loyal fans of a Chinese model. Beijing is vigorously trying to bolster its soft power and incentivize its neighbors to acknowledge and join a Chinese sphere of regional influence voluntarily. The ASEAN states collectively are already China’s largest trading partner and vice versa. But if public diplomacy and economic embraces fail, it is fatalism, not communism, that Beijing is betting on.
Shorn of all pretense, Xi Jinping’s hope is that China’s southern neighbors will look at a map and give up. Why? Because, as the PRC’s current top diplomat Yang Jiechi famously told his ASEAN counterparts in 2010, “China is a big country and other countries are small countries, and that’s just a fact.” As if big China were saying to its small neighbors: Our common destiny is to experience and accept the disparity between us, for we and you are destined to remain unequal, whether you like it or not. Take the South China Sea. We—the PRC—were always destined to absorb nearly all of that body of water based on Chinese sovereignty “formed over the course of over two thousand years,” to quote Jiechi in 2016.
The South China Sea is not lebensraum. It is not viewed in Beijing the way Berlin saw Poland in August 1939. Nevertheless, Xi’s China continues to manufacture destiny with Chinese characteristics in the heartwater of Southeast Asia by creating maritime facts on the water that Southeast Asians cannot reverse. These include China’s forcible possession of land features claimed by ASEAN’s littoral states; its conversion of those features into military bases from which it can threaten the region; and its orchestration of at-sea collisions, near-collisions, encirclements, and swarmings to stop Southeast Asians from fishing or from lifting undersea oil and gas even within their own Exclusive Economic Zones, all in clear violation of the UN Convention on the Law of the Sea. Beijing hopes that someday its control over the South China Sea and the land features it has weaponized there will be “just a fact” that ASEAN’s members will have had to accept, their lack of China’s size and strength having convinced them that they have no choice but to kowtow. Rather than trying to seed the region with despotisms in China’s image, Beijing prefers to encourage Southeast Asian fatalism, and with it the passivity and resignation to subservience that sheer necessity would imply.
Although China’s political template is authoritarian, Xi is not an evangelist for autocracy in Southeast Asia. If, as has been claimed, Xi’s China is “ideologically bankrupt,” it has no surplus in ideas to spend convincing the world to mimic its doctrine. As exportable advice, the formula that Beijing does represent—regime legitimation by economic performance—is more pragmatic than ideological. There are, nevertheless, three ways in which Chinese foreign policy in Southeast Asia affects, and is affected by, the more despotic character of ASEAN’s mainland compared with its maritime member states.
As it seeks to influence its neighbors and the world beyond, Xi’s China may be ideologically promiscuous. But Beijing does love stability. When Adam Prezorskwi described democracy as “institutionalized uncertainty,” he noted its potentially beneficial effect. The unpredictability of electoral outcomes in a democratic system is stabilizing insofar as it motivates a losing candidate not to turn against the system but rather to run again within it. The chance of victory—positive uncertainty—may warrant another try.
But institutionalized uncertainty is anathema to the Communist Party of China. The power and authority of the CPC under a could-be leader for life supplies the institutionalized certainty that a stable dictatorship needs—or thinks it needs—to survive. Rapid economic growth and the systematic forestalling of civil society in China continue at least to postpone recourse to another Tiananmen massacre. In roughly comparable ways, institutionalized repression in Laos, Cambodia, and Vietnam has helped keep those dictatorships stable—so far. Beijing’s faith in the stabilizing power of institutionalized certainty makes dealing with foreign despots a subjectively rational choice. And doing so can at least simplify Chinese diplomacy. Democracies have more actors who need to be taken into account, including critics of China whose barbs are protected speech.
Consider Myanmar. Given Beijing’s economic and strategic stake in using Myanmar as a way station for greater Chinese access to the Indian Ocean, Xi is probably furious that Senior General Min Aung Hlaing has rendered Myanmar unstable and unpredictable. The general’s regime is not innately pro-China. But Beijing likely calculates that a democratic alternative to military rule could jeopardize China’s position even more. In the days immediately following the Tatmadaw’s seizure of power, Beijing did not even acknowledge that a coup had taken place, calling it a mere “cabinet reshuffle” and blocking the UN Security Council from criticizing what had occurred. Inside Myanmar, anti-China protests ensued, with accusations stemming from rumors that China might even have encouraged the coup due to its own despotic character and inclination. The rumors sound unfounded, but the fact that they circulated among democracy-minded opponents of the junta could only reinforce Beijing’s preference for military rule.
Xi’s China craves praise. Chinese “wolf warrior” diplomats in Southeast Asia have not been shy about urging and thus implicitly requiring recipients of Chinese “gifts,” including vaccines for local use against the COVID-19 virus, to publicly thank China for its generosity—preferably in profuse terms. In a democracy that values personal worth more than hierarchical deference and obligatory gratitude, kowtowing may be unpopular. In contrast, under a despot, obligatory upward fawning may be normal and thus more easily performed to please a foreign donor. An authoritarian patron may welcome such expressions of fealty as signs of submission. In addition, China’s often visceral dismissal of foreign criticism, compared with the normality of critique in democratic states, would suggest that Beijing prefers to deal with leaders of governments that enforce gratitude for reasons of material dependence on China, as opposed to those who refuse to self-censor. Looking back and forward toward the future, China’s history as a presumptuous empire and its Xi-led quest for “rejuvenation” to recover former glory, before its “century of humiliation” by the West, are not conducive to comportment as a Westphalian state dealing on a basis of equality with other states.
Third and finally, if authoritarian China is about product with little regard for process, whereas democratic society reverses those priorities, it stands to reason that China’s policymakers may, other things being equal, prefer to partner with autocratic heads of state who can get things done, never mind how.
Pushing Back and Looking Forward
Deterministically structural explanations of China’s influence in Southeast Asia—size, proximity, a magnetic economy—overlook the human factor: the capacity of the region’s people and leaders to question and reject dependence on tectonic conditions that stack the deck in China’s favor. To Beijing’s likely chagrin, that capacity is amply evident in the opinions of elite-level Southeast Asians who follow their countries’ foreign affairs. The ISEAS-Yusof Ishak Institute’s consecutive annual surveys of the views of these individuals have revealed their rising mistrust of China and, conversely, their rising trust of the United States.
Sampled in 2018, these elites mistrusted China and the United States in equal measure. In that year, 52 percent had little to no confidence that China would “do the right thing” in world affairs, while 51 percent said the same thing about the United States. But in 2019 and 2020, that pox on both houses has consistently and markedly evolved in China’s disfavor. By 2020, 63 percent of the Southeast Asian respondents mistrusted China, compared with 31 percent who mistrusted America. If that shift seems odd in light of the destabilizing idiosyncrasies of Donald Trump, it should be noted that the 2020 survey was conducted late in the final year of his presidency and the questions were about what China and the United States could be expected to do in the future. China’s hope for loyal neighbors received a further blow in the answers to a question about whether ASEAN, were it forced to align itself with one of the two big rivals, should side with China or with the United States. Although 39 percent of the respondents opted for China, 62 percent chose the United States.
Opinions are malleable. The popularities of China and the United States will fluctuate in tandem with future events. Although the survey research cited above has portrayed China as untrustworthy, expansionists in Beijing could take comfort in the data on Southeast Asian perceptions of relative power as a matter of fact, trustworthiness aside. Asked in 2020 which country or regional organization (such as ASEAN or the European Union) was the most influential economic power in Southeast Asia, 76 percent said China. Merely 7 percent named America. China won as well, though by a less overwhelming margin, when the same question was asked regarding political and strategic influence. That China is most consequential in those regards garnered 49 percent agreement, compared with 30 percent who thought the United States fitted that description. In effect, the survey inadvertently endorsed China’s cultivation of acquiescent fatalism in Southeast Asia—destiny over opportunity, realpolitik over moralpolitik—to the marginal advantage of Beijing.
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