This series of talks explore a number of issues which have arisen from a study of ethnogenesis, identity formation, state building, religious reform, and socio-economic "modernization" in selected regions of insular and peninsular Southeast Asia in the (late) modern period (late 19th century to the present).Clearly, none of these broad thematic areas can be adequately studied on its own.

The final talk examines the relationship between religion and secularisation, and specifically the implications of the so-called religious revival that is said to have taken place in different parts of Southeast Asia in recent years.  The main aim here is not, however, to engage in the normative debate over what constitutes a ‘proper’ relationship between religion and the modern (secular) state in modern societies – that is to contribute directly to current debates about the modern ‘public sphere’. Rather by focussing on the formation of alternative publics, he proposes to investigate relations between religion and secularity from a broadly phenomenological or experiential – rather than from a naturalist or socio-historical – perspective.

Among Joel S. Kahn’s many books are Other Malays (2006), Modernity and Exclusion (2001), Southeast Asian Identities (ed., 1998), Culture, Multiculture, Postculture (1995), and Constituting the Minangkabau (1993). His other writings include State, Region, and the Politics of Recognition (forthcoming in National Integration and Regionalism in Indonesia and Malaysia). He is an elected Fellow of the Academy of the Social Sciences in Australia and has held appointments at Monash University and University College London, among other institutions. He serves or has served as an editorial board member of Critique of Anthropology, Current Anthropology, and Ethnicities. His doctorate is from the London School of Economics and Political Science.

A technical problem prevented the recording of Professor Kahn's third lecture.

This series of talks explore a number of issues which have arisen from a study of ethnogenesis, identity formation, state building, religious reform, and socio-economic "modernization" in selected regions of insular and peninsular Southeast Asia in the (late) modern period (late 19th century to the present).Clearly, none of these broad thematic areas can be adequately studied on its own.

The second is this series addresses the formation of group identities in Southeast Asia and their implication in modern processes of state formation, with a particular focus on the category ‘Malay’. In looking at the making of modern Malay-ness he will also address three areas of recent debate: firstly, over the nature and distinctiveness of so-called cultural identities in the modern period; secondly, over the (continuing) role of empire in the shaping of modern identities; and, thirdly, over the impact of cultural and religious pluralism on Southeast Asian polities.

Among Joel S. Kahn’s many books are Other Malays (2006), Modernity and Exclusion (2001), Southeast Asian Identities (ed., 1998), Culture, Multiculture, Postculture (1995), and Constituting the Minangkabau (1993). His other writings include State, Region, and the Politics of Recognition (forthcoming in National Integration and Regionalism in Indonesia and Malaysia). He is an elected Fellow of the Academy of the Social Sciences in Australia and has held appointments at Monash University and University College London, among other institutions. He serves or has served as an editorial board member of Critique of Anthropology, Current Anthropology, and Ethnicities. His doctorate is from the London School of Economics and Political Science.

This series of talks will explore a number of issues which have arisen from a study of ethnogenesis, identity formation, state building, religious reform, and socio-economic "modernization" in selected regions of insular and peninsular Southeast Asia in the (late) modern period (late 19th century to the present).  Clearly, none of these broad thematic areas can be adequately studied on its own.

This talk is the first in a series of 3 lectures and explores the theme of modernity, specifically by asking whether we can or should speak of a distinctively Southeast Asian form, pattern, structure or trajectory of modernity - a question which arises out of the ‘revisionist' literature on so-called alternative modernities.

Among Joel S. Kahn's many books are Other Malays (2006), Modernity and Exclusion (2001), Southeast Asian Identities (ed., 1998), Culture, Multiculture, Postculture (1995), and Constituting the Minangkabau (1993). His other writings include "State, Region, and the Politics of Recognition" (forthcoming in National Integration and Regionalism in Indonesia and Malaysia). He is an elected Fellow of the Academy of the Social Sciences in Australia and has held appointments at Monash University and University College London, among other institutions. He serves or has served as an editorial board member of Critique of Anthropology, Current Anthropology, and Ethnicities. His doctorate is from the London School of Economics and Political Science.

Kim argues anti-Americanism belongs to a category of political opposition which may be divided into orthodox dissent and unorthodox dissent: the former involving "efforts to improve the existing system in keeping with its underlying ideological values," while the latter is mainly concerned with the change in political and socioeconomic structures.

In the South Korean context, orthodox dissent is the conservative-rightist whereas unorthodox dissent the progressive-leftist. While sometimes criticizing the U.S. on selected issues, the conservative-rightist accounts cooperation with the U.S. crucial for keeping North Korea from provoking military actions against the South. On the other hand, the progressive-leftist regards the North Korean regime a partner to live together and unification with the North most valuable, transcending ideologies and systems. The progressive-leftist naturally regards "dependence" on the U.S. being against its national autonomy, and in the extreme, the U.S. an obstacle to its unification with the North.

This talk brings its focus on anti-Americanism derived from the progressive-leftist or unorthodox dissenting argument, and its influence on the ROK-U.S relations.

Hakjoon Kim is a visiting scholar at Center for East Asian Studies at Stanford and is the Chairman of Dong-a Il Bo, South Korean newspaper.  He was the President of Korea Political Science Association and Korean Federation of Teachers' Associations.  Kim was Scholar at the Alexander-von-Humboldt Foundation in Germany, and Guest Scholar at the Woodrow Wilson International Center for Scholars in Washington, D.C.

This talk will examine the challenges and problems that South Korea faces on its way to full-fledged democracy. The ideological composition of Korean society, the role of political parties, civil society and media as well as the attitude of public intellectuals will be assessed.

Se Il Park is a 2008-09 visiting scholar at APARC’s Korean Studies Program, and a professor of law and economics in the Graduate School of International Studies at Seoul National University. He is the founder and the chairman of the board of Hansun Foundation for Freedom and Happiness, an independent, non-partisan think tank based in Seoul devoted to providing innovative and practical public policy recommendations to South Korean society at large.

Park is the author of many books, including Communitarian Liberalism (2008); National Strategy for Sunjinwha in Korea (National strategy to make Korea a world-class nation) (2006); Blueprint for Tertiary Education Reform in Korea (2003); Strategy for Presidential Success: Authority, Role, and Responsibility (2002); Growth, Productivity, and Vision for Korean Economy (2001); Reforming Labor Management Relations: lessons from the Korean experience: 1996-1997 (2000); and Law and Economics (2000).

Park served as Senior Secretary to the President for policy planning and social welfare in the Office of the President of the Republic of Korea from 1995 to 1998, and was a member of National Assembly of the Republic of Korea from 2004 to 2005. He also worked at the Korea Development Institute as a Senior Fellow from 1980 to 1985. Park received his B.A. from Seoul National University and his M.S. and Ph.D. from Cornell University.

This event is supported by the generous grant from Academy of Korean Studies in Korea.