Walter H. Shorenstein

Asia-Pacific Research Center
Encina Hall, Room E309
616 Serra St.
Stanford, CA 94305-6055

(650) 736-0756 (650) 723-6530
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2013 Lee Kong Chian NUS-Stanford Distinguished Fellow
P1060782.jpg PhD

Janet Hoskins will spend three months at the Walter H. Shorenstein Asia-Pacific Research Center as a Lee Kong Chian NUS-Stanford Distinguished Fellow in spring 2013. She is a professor of anthropology and religion at the University of Southern California in Los Angeles.

Her research interests include transnational religion, migration and diaspora in Southeast Asia, and she has done extended field research in Indonesia, Vietnam, Laos and Cambodia. During her time at Shorenstein APARC, she will be completing a book manuscript dealing with Caodaism, a syncretistic Vietnamese religion born in French Indochina, which now has a global following of about four million people, and a considerable presence in California. She is also co-editing (with Viet Thanh Nguyen) a volume introducing the field of Transpacific Studies (to be published by University of Hawaii Press).

Hoskins is the author of The Play of Time: Kodi Perspectives on History, Calendars and Exchange (University of California, 1996 Benda Prize in Southeast Asian Studies), and Biographical Objects: How Things Tells the Stories of People’s Lives (Routledge 1998). She is the contributing editor of Headhunting and the Social Imagination in Southeast Asia (Stanford 1996), A Space Between Oneself and Oneself: Anthropology as a Search for the Subject (Donizelli 1999), and Fragments from Forests and Libraries (Carolina Academic Press 2001). Hoskins has also produced and written three ethnographic documentaries, including The Left Eye of God: Caodaism Travels from Vietnam to California (distributed by Documentary Educational Resources).

Hoskins holds an MA and PhD in anthropology from Harvard University, and a BA in anthropology from Pomona College. She has been a visiting researcher at the Institute for Advanced Study at Princeton, the Getty Research Institute, the Kyoto Center for Southeast Asian Studies, the University of Oslo, and the Asia Research Center at the National University of Singapore.

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Homesickness, long hours, and demanding employers—many Filipinos who migrate to another country for temporary employment make personal sacrifices and face daunting working conditions.

To their family members receiving much-needed supplemental income and to the Philippine government bolstering its foreign reserves, they are the “new heroes.” Remittances from Overseas Filipino Workers (OFWs), as they are officially called, are now the country’s second largest source of foreign reserves, beating out foreign direct investment in terms of percentage of GDP. The government has even established an annual award to honor its most distinguished OFWs.

Marjorie Pajaron, the current Asia Health Policy Postdoctoral Fellow in Developing Asia, has been studying the significant economic benefit of OFW remittances to Philippine families and to the economy. She spoke recently with Shorenstein APARC about her research, which she will present at a seminar on May 9.

How many people from the Philippines are going abroad for temporary employment, and where are they finding work?

In 2008, OFWs numbered 2 million—representing 2 percent of the country’s total population. Fifty-one percent of these migrants were male, and 49 percent were female. Twenty percent went to Saudi Arabia; 14 percent to the Arab Emirates, Singapore, Hong Kong, Japan, Qatar, and Taiwan; 9 percent to Europe; and 8 percent to North and South America.

Where OFWs work depends on gender, education, and the type of employment. Many men go to the Middle East for construction-, mining-, and oil-related jobs. Women tend to go to Southeast and East Asia for caretaking and domestic jobs. In North America, most Filipino migrants work in professional jobs, including as nurses, doctors, and as other types of healthcare workers.

What is the “typical” profile of an Overseas Filipino Worker?

It often depends on the type of job. Healthcare professionals, for example, tend to be younger because they go abroad directly after graduation. Most of the nursing schools in the Philippines are linked to hospitals in the United States or Europe.

In general, overseas workers range from recent graduates to the median working age, from approximately 20 to 45 years old. Because of the large fixed cost associated with temporary overseas employment, families that are better off or who have the means to raise funds are those that are able to send family members abroad.

Most OFWs come from Manila or the surrounding urban areas. In the study I conducted, only 17 percent of rural households could afford to send a family member abroad. Usually several village families will pool together their resources, with the informal agreement that they will be repaid.

On average, male migrant remittances equal twice the amount sent by female migrants, who more frequently work in unskilled positions. For example, a well-educated man working in the Middle East in the construction and transportation industries earns higher than a woman working in a domestic position in Singapore. Some OFWs are overqualified in terms of education, but because of economic opportunity they decide to work abroad.

Do remittances provide short- or long-term economic benefits for families?

The benefits are both short and long term. Remittances can provide immediate assistance as needed, such as rebuilding after a natural disaster. From a longer-term perspective, many remittances in the Philippines go toward education, which is a form of human capital investment. Many families also invest in real estate, buying houses and land, and they also purchase durable goods, such as cars and appliances.

How do remittances benefit the country’s economy?

After exports, foreign remittances are actually the second largest source of foreign reserves in the Philippines. In 2006, remittances ranked even higher than foreign direct investment in terms of percentage of GDP. Some scholars have conjectured that OFWs have helped close the gap between the poor and the wealthy in the Philippines by contributing to a growing middle class. This is why migrant workers are called the “new heroes.” They sacrifice a lot by working in what are often unfavorable conditions. Because of the system of helping their families, they are also helping the entire country.

In your research, you have also looked at how rural farmers cope with natural disasters. What motivated you to study this issue, and what have you found based on recent years?

Farmers are the poorest of the poor in the Philippines, and since the country is in the Pacific Ring of Fire it is frequently hit by natural disasters, including earthquakes, typhoons, and drought. Filipino farmers are very vulnerable because most cannot afford to install irrigation. Instead, they have to depend on rain and their crops are continually susceptible to changes in the weather. There is limited government assistance available to them, and they do not have any formal insurance. In addition, they cannot take out loans because they do not have the collateral. So, I have been looking at how they survive after a natural disaster. The only possible explanation is that they depend on their networks of family and friends.

I had expected to find that they also depend on their family members abroad, but I have discovered that very few have been able to send relatives abroad in the first place. So this cannot be considered a reliable source of support. Instead, they seem to mainly rely on family members who have migrated to Manila and other cities.

There is much more work to be done on this issue. Studying how rural residents survive is important given they have limited access to formal credit, capital, and insurance markets; and government aid and transfers may also be limited or non-existent.

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Overseas workers from the Philippines line up to register as absentee voters in Hong Kong. East Asia is a major destination for temporary migrant workers from the Philippines.
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Shorenstein APARC postdoctoral fellowships offer recent graduates a year of “breathing space” at Stanford before they launch their academic careers. The Center annually offers multiple Shorenstein Postdoctoral Fellowships in Contemporary Asia, and a Postdoctoral Fellowship in Asia Health Policy.

Fellows polish their dissertations for publication, engage in Center research activities, and hone their presentation skills at public seminars. Most importantly, they establish valuable professional relationships that continue long after they have left Stanford. Postdoctoral fellows go on to work in top universities and research organizations around the world; many continue to contribute to Shorenstein APARC publications and take part in Center conferences.

Shorenstein APARC looks forward to welcoming its latest group of extraordinary postdoctoral fellows this autumn:

Shorenstein Postdoctoral Fellows

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Ling Chen completed her PhD in political science at Johns Hopkins University. Her research interests lie in comparative politics and political economy, especially the political origins of economic policies and outcomes in China and East Asia. Chen’s current research project examines the development consequences of local bureaucrats’ manipulation of central industrial policies in China. She holds an MA in political science from the University of Toronto, and a BA in political science and economics from Peking University.

 

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Michael Furchtgott is an economist interested in corporate finance and governance. His current research investigates Japanese corporate restructurings and the behavior of firms and lenders when financial distress arises. Furchtgott is completing his PhD in economics at the University of California, San Diego, where his research on corporate financial restatements has demonstrated that firms frequently circumvent laws designed to protect investors. He holds a BA in economics and mathematics from Columbia University.

 

Asia Health Policy Postdoctoral Fellow

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Margaret (Maggie) Triyana’s main research interests are inequality and human capital investments in developing countries. In particular, she is interested in the effects of social policy changes on children’s health outcomes. At Stanford, she will analyze the impact of rural-urban migration in Indonesia and China, as well as the effects of health insurance expansion in Indonesia and Vietnam. Triyana will receive a PhD in public policy from the University of Chicago in 2013.

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Stanford students pose outside of Encina Hall for a photo.
Stanford students pose outside of Encina Hall for a photo.
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In the wake of the V-J Day on August 14, 1945, eleven nations that had been at war with Japan established the International Military Tribunal for the Far East in the capital city, Tokyo, in order to hold wartime leaders of Japan accountable for the commission of aggression and atrocities against the people of China and other nations in the Asia-Pacific region. In addition to the Tokyo Tribunal, the Allied Powers set up additional war crimes courts at some 50 separate locations across the former theaters of war—in British Southeast Asia, China, the Dutch East Indies, French Indochina, the Philippines, and other Allied-controlled Central and South Pacific Islands. More than 2,240 trials involving some 5,700 suspected war criminals were carried out between 1945 and 1951.

Dr. Totani is currently working on a book project that explores a cross-section of these trials in order to assess their historical significance in our understanding of war, war crimes, war guilt, and issues of individual responsibility, justice, and the rule of law. In this talk, she will discuss the general trends of war crimes studies for the last seven decades or so in order to consider what present-day relevance there is, if any, in exploring the records of these historical trials for the further advancement of Asia-Pacific studies and, especially, in relation to the fields of law, history, international relations, and human rights.

Yuma Totani earned her Ph.D. in history at the University of California, Berkeley, in 2005. She authored The Tokyo War Crimes Trial: The Pursuit of Justice in the Wake of World War (Cambridge, Mass.: Harvard University Asia Center, 2008) and produced its expanded Japanese-language edition, Tōkyō saiban: dai niji taisen go no hō to seigi no tsuikyū (Tokyo: Misuzu shobō, 2008). As a recepient of the Frederick Burkhardt Residential Fellowships for Recently Tenured Scholars (of ACLS) for 2012-2013, she is presently working on her new book project while based for residence at the Center for Advanced Study in the Behavioral Sciences at Stanford University.

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Yuma Totani Associate Professor of History Speaker University of Hawaii
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Co-sponsored by the Department of Religious Studies

The Caodai religion is unique.  Born in French Indochina in 1926, it mixes Buddhism, Taoism, and Confucianism with organizational elements from the Catholic Vatican and French spirit-writing practices.  It is a masculine monotheism that worships Cao Dai (the Jade Emperor) as the head of an elaborate pantheon of “spiritual advisors” who include, alongside Asian sages, Jesus, Victor Hugo, Vladimir Lenin, and Jeanne d’Arc.  The religion emerged in tandem with the Vietnamese struggle for independence as a form of “cultural nationalism” expressed as spiritual revival.  Described as both conservative and revolutionary, nostalgic and futuristic, it has been called an “outrageous form of syncretism”—an excessive, even transgressive blending of piety with blasphemy, obeisance with rebellion, the old with the new.   It counts some four million followers worldwide and has grown rapidly in the US, with dozens of temples in California.  Using the case of Caodaism, Prof. Hoskins will explore the controversial concept of “syncretism” and its application to Asian religions.

Janet Hoskins is a professor of anthropology and religion at the University of Southern California.  Her books include Fragments from Forests and Libraries (2001); A Space Between Oneself and Oneself: Anthropology as a Search for the Subject (1999); Biographical Objects: How Things Tells the Stories of People’s Lives (1998); and Headhunting and the Social Imagination in Southeast Asia (contributing ed., 1996).  The Association for Asian Studies awarded its Benda Prize in Southeast Asian Studies to The Play of Time: Kodi Perspectives on History, Calendars and Exchange (1993).  She has also written and produced three ethnographic documentaries, including “The Left Eye of God: Caodaism Travels from Vietnam to California” (2008).

Left Eye of God Preview

The Left Eye of God: Caodaism Travels from Vietnam to California

Daniel and Nancy Okimoto Conference Room

Walter H. Shorenstein

Asia-Pacific Research Center
Encina Hall, Room E309
616 Serra St.
Stanford, CA 94305-6055

(650) 736-0756 (650) 723-6530
0
2013 Lee Kong Chian NUS-Stanford Distinguished Fellow
P1060782.jpg PhD

Janet Hoskins will spend three months at the Walter H. Shorenstein Asia-Pacific Research Center as a Lee Kong Chian NUS-Stanford Distinguished Fellow in spring 2013. She is a professor of anthropology and religion at the University of Southern California in Los Angeles.

Her research interests include transnational religion, migration and diaspora in Southeast Asia, and she has done extended field research in Indonesia, Vietnam, Laos and Cambodia. During her time at Shorenstein APARC, she will be completing a book manuscript dealing with Caodaism, a syncretistic Vietnamese religion born in French Indochina, which now has a global following of about four million people, and a considerable presence in California. She is also co-editing (with Viet Thanh Nguyen) a volume introducing the field of Transpacific Studies (to be published by University of Hawaii Press).

Hoskins is the author of The Play of Time: Kodi Perspectives on History, Calendars and Exchange (University of California, 1996 Benda Prize in Southeast Asian Studies), and Biographical Objects: How Things Tells the Stories of People’s Lives (Routledge 1998). She is the contributing editor of Headhunting and the Social Imagination in Southeast Asia (Stanford 1996), A Space Between Oneself and Oneself: Anthropology as a Search for the Subject (Donizelli 1999), and Fragments from Forests and Libraries (Carolina Academic Press 2001). Hoskins has also produced and written three ethnographic documentaries, including The Left Eye of God: Caodaism Travels from Vietnam to California (distributed by Documentary Educational Resources).

Hoskins holds an MA and PhD in anthropology from Harvard University, and a BA in anthropology from Pomona College. She has been a visiting researcher at the Institute for Advanced Study at Princeton, the Getty Research Institute, the Kyoto Center for Southeast Asian Studies, the University of Oslo, and the Asia Research Center at the National University of Singapore.

Janet Hoskins 2013 Lee Kong Chian Distinguished Fellow, Shorenstein APARC Speaker Stanford University
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This autumn, AHPP will welcome development and health economist Margaret Triyana as the 2013–14 Asia Health Policy Postdoctoral Fellow.

Triyana will focus on analyzing the effects of rural-urban migration on children’s health outcomes in China and Indonesia, contributing valuable insight toward Shorenstein APARC’s research initiative on demographic change in Asia.

Currently an Indonesia Research Fellow at the Ash Center for Democratic Governance and Innovation at Harvard University, Triyana is also completing her doctoral degree from the Harris School of Public Policy at the University of Chicago. She holds a BA and an MA in economics, and a BS in mathematics, all from the University of Chicago.

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School children in Jakarta, Indonesia’s capital city. Margaret Triyana’s research will analyze the effects of rural-urban migration on children’s health outcomes in China and Indonesia.
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