While Islam is commonly portrayed as a Middle Eastern religion, the majority of the world's Muslims reside in Asia. Indonesia is home to the world's largest Muslim population, with India following close behind. Millions of Muslims are scattered throughout South, Southeast, Central and Northeast Asia. In the wake of the horrific terrorists attacks on September 11th, many non-Muslims have mistakenly identified Islam with political violence. The need to distinguish moderate Islam practiced by the Muslim majority in Asia and the radical extremism used by terrorists has never been greater. In an effort to create a more comprehensive understanding of these complex issues and address misconceptions linking Islam and terrorism, the Asia Society and the Shorenstein Forum will convene a panel of experts to explore Muslim thought and practice in several key Asian countries, namely Pakistan, Indonesia, Malaysia and China. Among the questions that will be addressed by the panel is how recent events will impact the future of Islam in Asia and what role extremist and other groups may play in this process.

Anand Patwardhan's latest film, a work in progress (180 min.), shot in India, Pakistan, and Japan The director will be present for discussion after the screening. Starting with the outbreak of jingoism that marked the 1998 series of nuclear tests by India and Pakistan, Patwardhan creates a road movie that vivifies the human and historical realities of this new leap in the world's nuclearization. We visit test sites with politicians, watch urban sound-and-light spectacles glorifying the military, hear the stories of suffering villagers near the test site, travel with peace marchers who confront furious pro-bomb crowds, join a conference of Indian and Pakistani peace activists, and go to Japan to hear testimony from survivors of the Hiroshima and Nagasaki nuclear attacks. In the style that has distinguished his earlier films, Patwardhan brilliantly captures individual voices, gestures, facial expressions, and public dramas that simultaneously reveal intimate human experience and the sweep of history. India's most controversial and renowned documentary producer, Patwardhan has won numerous Indian and international prizes during his career as a filmmaker, which spans more than a quarter of a century. While his films cover a wide variety of subjects, regions, and social groups, his central interests have been human rights, communalism, and violence. For information, see . Further questions? Contact , , or 650-725-9732.

In the wake of the horrific terrorist attacks of September 11th, and the subsequent response by the United States, millions of Muslims across Asia face a new political landscape and changes to daily life. As the conflict in Afghanistan drags on, Muslims in Asia are being put in a more difficult position, and uncertainty about the the future abounds. A panel of distinguished scholars on Islam in Asia will help to explore this complex situation.

Press reports of rising anti-Americanism and Muslim militance in several Southeast Asian countries have fueled speculation that the United States may be planning to intervene against terrorist groups in that part of the world. How credible are these reports? In Indonesia, which has more Muslim citizens than any country with the possible exception of India, Islamist activists have demanded the severing of U.S.-Indonesian relations and threatened to expel Americans. There has been speculation that American advisers may soon arrive in the southern Philippines to help Manila root out ostensibly Islamist rebels operating there. While criticizing the bombing of Afghanistan, Malaysian Premier Mahathir Mohamad has accused his Muslim opposition of links to Islamist subversion. Meanwhile, Malaysian jihadist elements are alleged to have been in touch with Osama bin Laden's network. How real are these perceived dangers? What do they imply for stability and democracy in Southeast Asia, and for the future of America's global coalition against terror? Bambang Harymurti has long been associated with Tempo, the leading newsweekly in Indonesia. He served on its editorial board from 1987. When the magazine was banned in 1994, he moved to the daily newspaper Media Indonesia. He returned to Tempo following its reappearance in printed form in 1998. He has held fellowships at Harvard, Johns Hopkins, and the East-West Center, among other institutions. He was also a finalist in Indonesia's astronaut program. Fortunately for journalism, he did not make the cut. Don Emmerson convenes the Southeast Asia Forum in the Asia/Pacific Research Center, a unit of Stanford's Institute for International Studies.

Physically aligned as they are toward Mecca, the daily prayers and lifetime pilgrimages of Muslims around the world--hundreds of millions of spokes of religious practice--surround and sustain the Arabian hub of Islam as religious practice. Yet the demographic center of gravity of the Muslim world could hardly be farther from the Middle East. For it is in the vast arc of Asia, in countries such as Pakistan, India, Bangladesh, Indonesia, and Malaysia, that the great majority of the world's Muslims live. How, if at all, does this striking difference between ritual focus and social fact affect the outlooks and actions of Asian Muslims? What, roughly, is the balance of militancy and toleration in this Asian context, especially in ethnically and religiously plural societies such as Malaysia? Is it realistic to think that Asian attitudes and behaviors could form the basis for a 21st-century reformation and renaissance of Islam in which the jihadist passions of Al Qaeda and the purist strictures of the House of Saud would be refuted and shunned in favor of intercultural cooperation and liberal democracy? Or has the American-Afghan crisis, on the contrary, ignited a chain reaction of sympathy for Arab (and Pashtun) resentments that will inflame Asian Muslims against unbelievers? Finally, what relevance do these questions have for the people and policies of the United States? Karim Raslan is one of Southeast Asia's leading public intellectuals. His diverse interests run from constructing fictional plots to restructuring all-too-real bankruptcies. When he is not writing short stories and newspaper commentaries, or appearing on CNN or the BBC, he partners a highly regarded Malaysian law firm, Raslan Loong. His first novel, Desire--the first of four planned volumes about a family of Malay Muslims--will be published next fall. A third collection of his short stories should be out next spring. His syndicated column, "Eye in Asia," appears weekly in newspapers in Malaysia and Singapore, and is often reprinted elsewhere in Asia and Australia. The specialties of his law firm include corporate finance, capital markets, and information technology. He is presently a visiting scholar at Columbia University. When he is not traveling, Mr. Raslan lives in Malaysia.

As China is gradually integrated into the international economic, security, and politics system, the tension between technological self-reliance and the need to build its technological enhancement on what is available in international market, will inevitably increase. Reflecting this tension, China's encryption policy was thrust into the international limelight in late 1999 and the first half of 2000. The early encryption regulations were announced and later were clarified. A wide range of international media has covered controversies related to the encryption policy. For every nation in the world, encryption's multifaceted nature requires a painstaking effort balancing potentially competing interests. It is even more so for China, the country which will officially join the WTO at the end of 2001. The concerns of multiple stakeholders about the future of encryption technology and its impact have raised policy questions about the management and control of encryption technology. Among the questions Chinese decision makers face are the following: --How to evaluate China's current encryption policy from an international perspective? --How to justify the toughness of the original encryption regulations and the relaxation afterwards in China's complex and rapidly changing domestic and international context? The purpose of Dr. Yuan's study is to assist Chinese policymakers in analyzing the status quo of the policy, objectives, and factors affecting encryption policymaking and to offer suggestions for the future. It provides an integrated assessment of how encryption policy decisions can and might affect diverse military, commercial, and political interests in China and suggests how those interests might be balanced most effectively.

This talk will look at the policy options for the Indian government as it deals with the slowdown of the Indian economy, sanctions following the nuclear tests, and internal security following the recent increase in tension between castes and attacks on minorities. Before assuming his post as Ambassador of India to the United States in April 1996, Ambassador Naresh Chandra, was Secretary to the Ministries of Water Resources, Defense, Interior and Justice from 1987 to 1990 in the Federal Indian Government. In December 1990, he became Cabinet Secretary, the highest post in the Indian Civil Service. He retired from that position in July 1992. He was also a Member of the Indian Space Commission and the Indian Atomic Energy Commission from 1990 to 1992. In August 1992, he was appointed a Senior Adviser to the Prime Minister of India. His last assignment was as the Governor of the State of Gujarat. He was the Indian Co-chairman of the US-India Technology Group, and Member of the Indo-US Economic Sub-Commission, which lent him valuable insight into the broad range of Indo-US relations. Following the economic liberalization program in India, he led the first official delegation to the US in 1992 to promote US investments in India. For more information about the program please call (650) 723-8387.

***Please RSVP to Isabel Yan (Tel: 1-650-724-6405; Fax: 1-650-724-8789; Email: yankitmi@Stanford.EDU)*** Lunch will be served for those who respond that they will attend. This program is free and open to the public.