Indonesia has seen no respite from its turbulent politics, faltering economy, and simmering conflicts since mass pressure forced President Soeharto from office in 1998 after decades of authoritarian rule. The International Crisis Group (ICG) has focused its Indonesian research on separatist conflicts in Aceh and Papua, communal violence in Maluku and Kalimantan, and the ongoing economic crisis, and has recommended specific military and judicial reforms. In Burma, which has known near-constant conflict since its independence in 1948, the Group has focused on ethnic antagonisms, regime policies, and needed reforms. ICG has also assessed the efficacy of foreign sanctions and engagements as alternative ways of inducing change, and suggested how the international community might help lower the potential for violent strife in a future political transition. Gareth Evans, during his long tenure as Australia's foreign minister (1988-1996), played key roles in bringing peace to Cambodia, founding the Asia Pacific Economic Cooperation (APEC) forum, and promoting forms of regionalism reflecting his country's proximity to Asia. For his Cambodian work he was awarded the ANZAC Peace Prize in 1994. Writing of Evans' record as foreign minister, ex-Hong Kong Governor Chris Patten has observed: "High intelligence and principle added to a razor-sharp wit ensured that he was a controversial figure, but one who left the world better than he found it." Foreign affairs, human rights, and legal reform are among the topics explored by Evans in his many publications. Most recently he co-chaired the International Commission on Intervention and State Sovereignty. A long-time former member of Australia's parliament (1978-1999), Evans holds degrees in law from Melbourne University and in politics, economics, and philosophy from Oxford University.

American news from Indonesia has been alarming. "Asian Terror: Al Qaeda Seeks Niche in Indonesia, Officials Fear," headlined the New York Times on 23 January 2002. In the same issue, in a column ambitiously subtitled "What the Muslim World Really Feels," Tom Friedman described "an iron curtain of misunderstanding separating America and the Arab-Muslim world"--a world marked, in his view, by "enormous cultural resistance to believing anything good about America."

Indonesia is mainly Malay, not Arab, but it has more Muslims than any other country. How seriously should signs of jihadism there be taken? Ostensibly Islamist or jihadist movements include Darul Islam, HAMMAS, Laskar Jihad, the Islamic Defenders Front, the Islamic Youth Movement, Jemaah Islamiah, and KISDI. In Maluku and Sulawesi, Christians have killed Muslims and vice versa. Americans and their embassy in Jakarta have been threatened. How should such groups, events, and risks be described, explained, and responded to? In what specific ways are faith, politics, and violence intersecting in Indonesia--and with what implications for Indonesians and Americans?

Analysts have long portrayed Indonesian Muslims as exemplary in their openness and tolerance toward non-Muslims and, within the Muslim community, toward religious diversity, creativity, and reform. Were these observers naive? Or have jihadism and Islamism been grossly overdrawn, and for reasons that involve politics, prejudice, and sensationalism far more than actual conditions? In this volatile context, how realistic are current reformist projects to foster a "liberal Islam," a "moderate Islam," a "feminist Islam," or a distinctively accommodative "Indonesian Islam"--as against an avowedly "militant Islam" that would impose an "Islamic state"?

Four months into Megawati Sukarnoputri's presidency, many of the same ills continue to plague Indonesia Ð economic and legal reforms are at a standstill, corruption is rampant and Indonesia's 220 million still lack the democratic freedoms promised when Suharto stepped down three years ago. Home to the world's largest Muslim population, Indonesia, as much as or more than Pakistan, is subject to serious destablization in light of the events of September 11th and October 7th. Please join us for a timely and informative briefing on the current political, economic and social situation in Indonesia today.

Indonesian poet, essayist and journalist Goenawan Mohamad is the former editor of Tempo, the weekly news magazine once banned by Suharto because of its penetrating articles and expos?s. He has long been known for his reasoned, articulate criticism of government policies and as an advocate of democracy and free speech in Indonesia. He has spent the last semester as a Visiting Fellow at UCLA. Donald Emmerson is a leading authority on the politics and international relations of Southeast Asia, with particular concentration on Indonesia. He is currently a senior fellow in Stanford University's Institute for International Studies, where he also heads the Asia/Pacific Research Center's Southeast Asia Forum. Prior to this, Dr. Emmerson was a professor in the University of Wisconsin-Madison's Department of Political Science. In June 1999, he helped monitor the Indonesian election for the National Democratic Institute and the Carter Center.

While Islam is commonly portrayed as a Middle Eastern religion, the majority of the world's Muslims reside in Asia. Indonesia is home to the world's largest Muslim population, with India following close behind. Millions of Muslims are scattered throughout South, Southeast, Central and Northeast Asia. In the wake of the horrific terrorists attacks on September 11th, many non-Muslims have mistakenly identified Islam with political violence. The need to distinguish moderate Islam practiced by the Muslim majority in Asia and the radical extremism used by terrorists has never been greater. In an effort to create a more comprehensive understanding of these complex issues and address misconceptions linking Islam and terrorism, the Asia Society and the Shorenstein Forum will convene a panel of experts to explore Muslim thought and practice in several key Asian countries, namely Pakistan, Indonesia, Malaysia and China. Among the questions that will be addressed by the panel is how recent events will impact the future of Islam in Asia and what role extremist and other groups may play in this process.

Press reports of rising anti-Americanism and Muslim militance in several Southeast Asian countries have fueled speculation that the United States may be planning to intervene against terrorist groups in that part of the world. How credible are these reports? In Indonesia, which has more Muslim citizens than any country with the possible exception of India, Islamist activists have demanded the severing of U.S.-Indonesian relations and threatened to expel Americans. There has been speculation that American advisers may soon arrive in the southern Philippines to help Manila root out ostensibly Islamist rebels operating there. While criticizing the bombing of Afghanistan, Malaysian Premier Mahathir Mohamad has accused his Muslim opposition of links to Islamist subversion. Meanwhile, Malaysian jihadist elements are alleged to have been in touch with Osama bin Laden's network. How real are these perceived dangers? What do they imply for stability and democracy in Southeast Asia, and for the future of America's global coalition against terror? Bambang Harymurti has long been associated with Tempo, the leading newsweekly in Indonesia. He served on its editorial board from 1987. When the magazine was banned in 1994, he moved to the daily newspaper Media Indonesia. He returned to Tempo following its reappearance in printed form in 1998. He has held fellowships at Harvard, Johns Hopkins, and the East-West Center, among other institutions. He was also a finalist in Indonesia's astronaut program. Fortunately for journalism, he did not make the cut. Don Emmerson convenes the Southeast Asia Forum in the Asia/Pacific Research Center, a unit of Stanford's Institute for International Studies.

Shorenstein APARC is delighted to announce the presentation of the first annual Shorenstein Journalism Award, a prize awarded jointly by Harvard and Stanford.

The Award goes to Pulitzer Prize-winning author Stanley Karnow, and the program begins at 7:30PM, January 17th, 2002, in McCaw Hall, Arrillaga Alumni Center, 356 Galvez Street, Stanford University. The program is free and open to the public. It will open with music and a light buffet reception, followed by a formal presentation of Mr. Karnow and a review of his contributions. Mr. Karnow will then deliver an address featuring personal reflections on the state of his craft, and on fifty years of change and continuity in Asia. He will also take questions from the audience.

At 10:00AM, January 18th, 2002, in the Asia-Pacific Scholars Room on the third floor of Encina Hall, there will be a seminar discussion of Mr. Karnow's remarks. The discussants will include members of the Award Jury (Jim Thompson of the Neimann Foundation, David Greenway of the Boston Globe, and Donald K. Emmerson of Shorenstein APARC). Mr. Karnow will be therespondent.

Mr. Karnow has been hailed by Newsweek as "perhaps the best journalist writing on Asian affairs." Among his assignments, he traveled with Presidents Eisenhower and Johnson, and accompanied President Nixon to China in 1972. He was in Vietnam in 1959 when the first Americans were killed, and covered the war to its conclusion. In 1990, he was awarded the Pulitzer Prize for "In Our Image," a history of America's dealings with the Philippines. His other prizes include six Emmys, three Overseas Press Club awards, and Dupont, Peabody, and Polk awards for his role as chief correspondent to PBS.

The Shorenstein Award, which carries a cash prize of $10,000, honors a journalist not only for a distinguished body of work, but also for the particular way it has helped an American audience understand the complexities of Asia. It is presented jointly by the Shorenstein Forum at Stanford, and the Shorenstein Center on the Press, Politics, and Public Policy at Harvard University.

Physically aligned as they are toward Mecca, the daily prayers and lifetime pilgrimages of Muslims around the world--hundreds of millions of spokes of religious practice--surround and sustain the Arabian hub of Islam as religious practice. Yet the demographic center of gravity of the Muslim world could hardly be farther from the Middle East. For it is in the vast arc of Asia, in countries such as Pakistan, India, Bangladesh, Indonesia, and Malaysia, that the great majority of the world's Muslims live. How, if at all, does this striking difference between ritual focus and social fact affect the outlooks and actions of Asian Muslims? What, roughly, is the balance of militancy and toleration in this Asian context, especially in ethnically and religiously plural societies such as Malaysia? Is it realistic to think that Asian attitudes and behaviors could form the basis for a 21st-century reformation and renaissance of Islam in which the jihadist passions of Al Qaeda and the purist strictures of the House of Saud would be refuted and shunned in favor of intercultural cooperation and liberal democracy? Or has the American-Afghan crisis, on the contrary, ignited a chain reaction of sympathy for Arab (and Pashtun) resentments that will inflame Asian Muslims against unbelievers? Finally, what relevance do these questions have for the people and policies of the United States? Karim Raslan is one of Southeast Asia's leading public intellectuals. His diverse interests run from constructing fictional plots to restructuring all-too-real bankruptcies. When he is not writing short stories and newspaper commentaries, or appearing on CNN or the BBC, he partners a highly regarded Malaysian law firm, Raslan Loong. His first novel, Desire--the first of four planned volumes about a family of Malay Muslims--will be published next fall. A third collection of his short stories should be out next spring. His syndicated column, "Eye in Asia," appears weekly in newspapers in Malaysia and Singapore, and is often reprinted elsewhere in Asia and Australia. The specialties of his law firm include corporate finance, capital markets, and information technology. He is presently a visiting scholar at Columbia University. When he is not traveling, Mr. Raslan lives in Malaysia.

This seminar addresses developing an analytical framework for a comparative study of the emergence and growth dynamics of regions of high tech industrial clusters in different national contexts. We review the empirical and theoretical literature on determinants of national and regional competitiveness in high tech industries. We conclude that, while innovation and entrepreneurship have both been given increasing attention in various international benchmarking studies in recent years, their interaction and joint effects on economic dynamism -- especially at the regional and specific industrial cluster level -- have not been well-investigated. Moreover, while the number of empirical studies of specific high-tech regions has increased, especially in the United States, the influence of different national contexts and international linkages has received inadequate attention. To address these gaps, we propose the development of conceptual measures and empirical benchmark indicators that focus specifically on the regional nexus of innovation and entrepreneurship, and identify possible secondary data sources and primary data collection methodology for deriving these indicators. Some preliminary benchmarking findings comparing a number of Asian nations/regions with Silicon Valley are presented.

Poh-Kam Wong is an associate professor at the Business School, National University of Singapore, where he directs the Centre for Management of Innovation and Technopreneurship. He obtained his BSc., MSc. and Ph.D. from MIT. His current research interests include management of technological innovation, S&T policy, and high tech entrepreneurship. His publications have appeared in, among others, Information Systems Research, International Journal of Technology Management, Journal of Asian Business, and Industry and Innovation, as well as chapters in books published by Stanford University Press, MIT Press, and Oxford University Press. He has consulted widely for international agencies, government agencies in Singapore, and high tech firms in Asia. He has co-founded three technology companies and currently serves on the advisory board or board of directors of several high tech start-ups in Singapore and Malaysia. He is an advisor to two VC funds and chairman of the Business Angel Network (South East Asia). He was a Fulbright Visiting Scholar at UC Berkeley in 1984 and is currently on sabbatical leave as a visiting scholar at Shorenstein APARC.