In popular discourse, variations on Samuel Huntington’s “clash of civilizations” thesis have cited cultural differences to explain conflicts ranging from Hindu-Muslim violence in India to the Rwandan genocide. Few scholars take these accounts seriously. Culture differences are multiple and ubiquitous. Were they sufficient causes of conflict, the world would have undergone far more inter-group violence than has in fact occurred. Social scientists have instead focused on a far wider range of reasons, including skewed distributions of material resources and the political mobilization of group identities by rival elites.

Yet those who are involved in or affected by such conflicts often describe or explain them in cultural terms, and this affects how the conflicts evolve. The empirical divisions expressed by a supposedly “ethnic” conflict can also change, as can the material issues involved, such that whatever first led to the conflict may no longer be relevant. In this process, global and local fears and narratives can intersect. Drawing on quantitative evidence and case studies from Southeast Asia, Graham K. Brown will explore how and why these shifts occur.

Graham K. Brown directs the Centre for Development Studies at the University of Bath. He has held research positions with Oxford University, and with the Consumers Association of Penang, Malaysia. His many publications include a chapter on Malaysia in The Political Function of Education in Deeply Divided Societies (2011). His current work focuses on the interactions between inequality, identity, and security, with particular reference to Southeast Asia.

Using the concept of framing, this presentation will explore discourses behind the move for greater self-determination on the part of the Malay-Muslims of southern Thailand and the Moro of the southern Philippines. It will discuss the shifting referents of ethnic identity and demonstrate how coherent narratives of resistance have taken shape over time and against changing social, political, and economic contexts to frame the collective action of resistance movements over the last four decades.

Joseph Chinyong Liow's research interests are in Muslim politics in Southeast Asia. He is the author of Muslim Resistance in Southern Thailand and Southern Philippines: Religion, Ideology, Politics (East-West Center, 2006); Piety and Politics: Islamism in Contemporary Malaysia (Oxford, 2009); and Islamic Education in Southern Thailand: Tradition and Transformation (ISEAS, 2009). He is also co-editor of Islam in Southeast Asia (Routledge, 2010). Liow is currently working on two single-author book manuscripts. The first is on social movement theory and armed ethnonationalist movements in Southeast Asia, and the second is a revised edition of the Dictionary of Modern Politics in Southeast Asia, previously authored by the late Michael Leifer.

This seminar series is co-sponsored by the South Asia Initiative,
 

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