Society

FSI researchers work to understand continuity and change in societies as they confront their problems and opportunities. This includes the implications of migration and human trafficking. What happens to a society when young girls exit the sex trade? How do groups moving between locations impact societies, economies, self-identity and citizenship? What are the ethnic challenges faced by an increasingly diverse European Union? From a policy perspective, scholars also work to investigate the consequences of security-related measures for society and its values.

The Europe Center reflects much of FSI’s agenda of investigating societies, serving as a forum for experts to research the cultures, religions and people of Europe. The Center sponsors several seminars and lectures, as well as visiting scholars.

Societal research also addresses issues of demography and aging, such as the social and economic challenges of providing health care for an aging population. How do older adults make decisions, and what societal tools need to be in place to ensure the resulting decisions are well-informed? FSI regularly brings in international scholars to look at these issues. They discuss how adults care for their older parents in rural China as well as the economic aspects of aging populations in China and India.

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Based on recent work in Guangzhou, Xiamen, Taipei, and Hong Kong, this talk will address the relationship of NGO's to political transformation. It will focus in particular on three problems: the relation between state and society under various Chinese regimes, the relation between official and unoffical organizations, and problems of scaling up civil society organizations.

Taiwan/China Seminar Series

Philippines Conference Room

Robert Weller Professor of Anthropology Speaker Boston University
Seminars
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The profile of foreign domestic workers in Hong Kong has changed in significant ways since Hong Kong's reunification with the People's Republic of China in 1997, the Asian financial crisis of the late 1990s, and the SARS outbreak of 2003. Several changes have also appears, the most striking of which is the influx of about 90,000 Indonesian domestic workers and the relative decrease in the number of Filipinas. Another change is the tenor and scope of the workers' activism.

Drawing from recent migrant worker protests (including the anti-WTO protests of December 2005,) Dr. Constable considers the increasingly global and transnational aspects of foreign domestic worker activism and the increased breadth of their networks and affiliations, as well as the implications of such activism in relation to newly generated and displaced meanings of citizenship and human rights within and beyond the context of the self-ascribed "Asian World City" of Hong Kong.

Nicole Constable received her MA and PhD degrees from the University of California at Berkeley in 1989. She is a sociocultural anthropologist whose interests include the anthropology of work; ethnicity, nationalism, and history; gender, migration, and transnationalism; folklore; and ethnographic writing and power.

Her geographical areas of specialization are Hong Kong, China and the Philippines. She has conducted fieldwork in Hong Kong on constructions of Hakka Chinese Christian identity and on resistance and discipline among Filipina domestic workers.

Her current research involves Chinese and Filipino immigrants to the U.S. and U.S.-Asian correspondence marriages.

Philippines Conference Room

Nicole Constable Professor, Department of Anthropology Speaker University of Pittsburgh
Seminars
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One of Japan's most effective leaders, Prime Minister Ryutaro Hashimoto has guided some of the most important developments in modern Japanese history, from improving trade and security relations with the United States to implementing crucial deregulation policies and administrative reforms. The regulatory reforms enacted during his term as prime minister - in the areas of administration, fiscal and economic structure, social security, and education - remain the most important items on the current Japanese political agenda.

In his first-ever Stanford address, Prime Minister Hashimoto will consider the changes under way in Japan with the candor and insight that only a former head of state can offer. The return to prominence of Hashimoto's Liberal Democratic Party (LDP) - after a September 2005 landslide victory - only increases the timeliness of his perspective.

Ryutaro Hashimoto is an experienced policy expert. He served two years as prime minister of Japan and thirteen terms in the House of Representatives. He has held a number of important cabinet posts, including minister of finance and minister of international trade and industry. As prime minister, Hashimoto tackled such pressing domestic issues as administrative reform and deregulation. He also made significant gains on the diplomatic front, and through summit meetings with U.S. President Bill Clinton, reinforced the bilateral security arrangements on which the post-Cold War Japan-U.S. alliance is founded. Since leaving office in 1998, Prime Minister Hashimoto has served as senior adviser to Prime Minister Koizumi, senior advisor for Administrative Reform Promotion at the LDP headquarters, and Minister of State for Administrative Reform.

Bechtel Conference Center

Ryutaro Hashimoto Former Prime Minister of Japan Speaker
Lectures
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Between 1870 and 1945, France and Germany fought each other in three bloody wars, each of which left bitter memories and lingering antagonisms in its wake. Bitter memories in turn fed the respective histories of the two neighboring nations, and these became integral features of French and German national identities throughout the first half of the twentieth century. How and when did this begin to change? Siegel will discuss the efforts of twentieth-century French and German historians and teachers to break the intractable cycle of warfare and memory, nationalism and history. Professor Siegel will explore the links between collective memory, scholastic history, and nationalism as well as the complexities of turning history into a tool of international reconciliation. She will explore whether the sequence of events towards reconciliation in France and Germany might be replicable in other environments, notably Asia, in the context of recent events that suggest a rising nationalism in Asia.

Dr. Mona Siegel joined the CSU - Sacramento history faculty in 2003. Her teaching and research interests include modern French history, the history of women and gender, history and memory, peace history, and the history of the world wars. Her current research projects include "The Disarmament of Hatred: History, Truth, and Franco-German Reconciliation from World War I to the Cold War."

Philippines Conference Room

Mona L. Siegel Assistant Professor of History Speaker California State University - Sacramento
Seminars
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Previous studies have found that the returns to education in rural China are far lower than estimates for market economies. In this paper, we try to determine why previous estimates are so low. Whereas estimates for the early 1990s average 2.3 percent, we find an average return of 6.4 percent. Furthermore, we find even higher returns among younger people, migrants, and for post-primary education. We further show that although part of the difference between our estimate and previous estimates can be attributed to increasing returns over time, a larger portion of the difference is due to the methodology used by other authors.

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Review of Development Economics
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Scott Rozelle
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"One Nation under God?" is a chapter in Religion and Religiosity in the Philippines and Indonesia: Essays on State, Society, and Public Creeds, edited by Theodore Friend and published by the Center for Transatlantic Relations, SAIS.

This comparative exploration looks at religion and politics in the social dynamics of Southeast Asia's two most populous nations. The Philippines and Indonesia are treated as one vast "Phil-Indo" archipelago. Eight leading scholars contribute interwoven and contending essays. The authors find that while neither country promotes a state religion, both lack partitions between church and state. Social dynamics of faith in each elude constitutional restrictions. In the Philippines, a Spanish tradition of an ecclesiastical state exists in tension with a Jeffersonian notion of separation of realms. In Indonesia, pre-Islamic concepts of a god-king fuse state and society, as modern initiatives surge from the premise of a prevailing Islamic community. Official religiosity pervades Indonesian national life, while Filipinos act out their private religiosity en masse, trying to overcome deficiencies in state and church. The book includes 38 photographs, in color and black and white, with commentaries that further illustrate the themes of each chapter.

Other contributors include Azyumardi Azra (University Islam Negeri, Indonesia), Jose M. Cruz (Ateneo de Manila University, The Philippines), Theodore Friend (Foreign Policy Research Institute), Robert W. Hefner (Institute for the Study of Economic Culture, Boston University), Vicente Leuterio Rafael (University of Washington), Jose Eliseao Rocamora (Institute for Popular Democracy, The Philippines), and David Joel Steinberg (Long Island University).

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History, Faith, and Identity in Indonesia

Authors
Donald K. Emmerson
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One of the few ways to get a taste of North Korea, short of leaping through numerous hoops to get a visa to visit the country, is to eat cold noodles (naengmyen). Most South Korean cities and even a few American ones offer several types of North Korean-style noodle restaurants. The version often prepared in Pyongyang, North Korea's capital, is mul naengmyen, or cold noodles in broth. It is served in a large metal bowl and looks like a flowering mountain rising up from the sea. Artfully balanced atop the mound of noodles made from buckwheat flour are julienned cucumbers, several slices of beef, half a hardboiled egg, and a few pieces of crisp Korean pear. When prepared Hamhung-style -- named after the industrial city on North Korea's east coast -- noodles are made from sweet potato flour and often topped with raw skate, which has a slightly ammoniac flavor.

The signs in the South advertising Northern-style cold noodles are a reminder of the Korean War and the division of the peninsula. After the Korean War, refugees from the conflict set up stalls in the markets of Seoul to sell the "taste of the north" to those who could no longer travel there. The recipes they brought with them to the south were sometimes the only valuables they carried. In the 1990s, a new wave of North Koreans came to the South and established naengmyen restaurants. Hailing from the North lends a certain authenticity to the preparation of the dish. Whether prepared by the refugees of the 1950s and their descendents, the defectors of the 1990s, or North Koreans themselves in Pyongyang or Hamhung, cold noodles are something that North Koreans are widely credited with doing better than South Koreans.

But the way naengmyen is "consumed" in the South reveals the great disparity between the two countries. There are many jokes in South Korea about the number of North Korean defectors who have only this one marketable skill. Since cooking in Korea is largely a woman's job, the close association of North Koreans with the production and sale of cold noodles subtly feminizes and, according to patriarchal Korean values, devalues them. North Koreans are thus second-class citizens, both those who are unemployed (the majority) and those who are employed only to provide service to the real "breadwinners" of the country. Anthropologist Roy Richard Grinker relates how South Korean textbooks and popular culture often depict North Korea as the younger brother of the more advanced South Korean older brother. Given the cultural associations of naengmyen, wife to husband might be the more appropriate analogy. A recent Joongang Ilbo Photoshop cartoon reinforces this sexist gloss on inter-Korean relations by depicting South Korean President Roh Moo Hyun dressed as a Choson-era husband with North Korean leader Kim Jong Il as his bride.

In a divided country, cold noodles serve as an important reminder of a common culture. They also represent a unique contribution that the economically weaker North Korea can bring to the reunification process. But however tasty Pyongyang-style mul naengmyen may be, cold noodles ensure neither a sustainable livelihood for every North Korean defector nor an equal place at the reunification table for North Korea.

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Shorenstein APARC
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This paper concerns the paradox of democratization in South Korea, whose progression has been entwined with neoliberal capitalism beginning in the 1990s. A particular form of democratization addressed in this paper is the broad-reaching initiatives to transform the relationship between the state and society. Specifically, the initiative to rewrite colonial and cold-war history was examined. This particular initiative is part of an effort to correct a longstanding tendency of previous military regimes that suppressed the resolution of colonial legacies and framed Korean national history within an ideological confrontation of capitalist South Korea and communist North Korea.

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Working Papers
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Shorenstein APARC
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Authors
Kyu S. Hahn
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The Korean Studies Program at Shorenstein APARC is now accepting applications for postdoctoral research fellowships in Korean Studies and Pantech Summer Workshop Fellowships on North Korea.

Korean Studies Postdoctoral Research Fellowships

The Walter H. Shorenstein Asia-Pacific Research Center at the Freeman Spogli Institute for International Studies seeks one or two research fellow candidates in Korean Studies for the 2006-2007 academic year.

All fellows are expected to be in residence for the duration of the fellowship and to participate in various activities of Stanford's rapidly expanding Korean Studies Program. We are particularly interested in candidates who can collaborate on the program's various projects, including:

  • social activism and political change
  • U.S.-Korean relations
  • nationalism and regionalism

Stanford Summer Workshop Fellowships on Korea

The Korean Studies Program at Walter H. Shorenstein Asia-Pacific Research Center (Shorenstein APARC) in the Freeman Spogli Institute for International Studies (FSI) announces workshop fellowships for June 19-23, 2006.

Preference will be given to junior scholars (recent PhD and ABD). Along with the application, each candidate must submit a draft paper on the related issues and will be expected to spend the week of June 19-23 at Stanford for this intensive workshop. There will be a list of core readings to help unify our discussions. After the workshop, all participants are expected to submit revised papers that will be considered for publication in a special issue of the Journal of Korean Studies in 2007. Each fellow will be provided airfare, accommodation, and $1,000.

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The arrogance of the Bush administration would be barely tolerable if it were not paired with a stunning incompetence, on display from Kabul to Katrina. That deadly combination has weakened American strength in the world, argues Pantech fellow and San Jose Mercury News foreign affairs columnist Daniel Sneider.

Despite its attempt to soften criticism of the war, there is no evidence the Bush administration is capable of self-correction.

That came home to me the other day while listening to a senior administration official deliver an off-the-record tour d'horizon of American foreign policy. He is among the best minds in this administration, counted among the ranks of the realists, rather than the neoconservatives.

The United States stands alone as the most powerful nation in the world, the official began. In no previous moment of human history has a single state enjoyed such a dominant position.

When it comes to managing its relations with other would-be powers -- Europe, China, Japan and India -- the United States has done "extraordinarily well,'' he said.

The tensions generated by the war in Iraq have eased, the senior foreign policy official confidently asserted. The Europeans are content to gaze intently inward, he observed, while America strides the globe.

Japan is embracing the United States in a very close relationship that shows no sign of unraveling. Meanwhile the Bush administration has forged a growing partnership with India.

When it comes to China, the administration has chosen the path of accommodation and integration rather than containment of the rising power. He expressed confidence that American power and the prospect of democracy in China will secure the peace.

The only remaining challenge for the United States is to combat the threat of a radical Islamist movement that seeks to acquire weapons of mass destruction. For that, there is the promotion of democracy and American values around the world. After all, the official said with not even a nod to humility, "the U.S. is the most successful country that has ever existed.''

A year or two ago, the American people embraced this vision of a confident colossus, a Gulliver among the Lilliputians. That was before they watched the giant tied down in its attempt to export those American values by force of arms in Iraq.

The arrogance of this administration would be barely tolerable if it were not paired with a stunning incompetence, on display from Kabul to Katrina. That deadly combination has weakened American strength in the world. It has emboldened far more serious challengers in Iran and North Korea, who see the United States as too bogged down in Iraq to credibly threaten them with the use of force.

The war rated barely a mention in the sweeping view offered by the senior administration official, except indirectly. He offered a realist defense of the administration's democracy crusade.

World War II was fought with democratic goals, the official pointed out. And the Cold War -- the model for the current struggle against Islamic extremism -- was not just about balancing the power of the Soviet Union. The wars in Korea and Vietnam were really about determining which system those countries chose, he argued.

Those are curious examples to cite as a defense of the decision to go to war in Iraq. The United States shored up authoritarian regimes in Korea and Vietnam to counter the communist threat. Vietnam was a strategic mistake that took decades to overcome. And democracy came to Korea more than 35 years later, after a long period of economic development.

President Bush cited the democratic transformation of Korea -- along with Taiwan and Japan -- in a recent speech during his trip to Asia. But these are examples of the "conventional story in which you become rich and then you become democrats,'' as the senior official put it so well.

The administration proposes however to skip this long, but necessary, path to democratic capitalism when it comes to the Middle East. The policies of security and stability have failed there and a quicker route to democratic change is called for. But there is no historical evidence to suggest that this is any more than another manifestation of a blind belief in American power.

Democratic values have always been essential to American foreign policy. In practice, however, American administrations have often made painful choices between stability and the promotion of democracy. We saw that too often during the Cold War -- in Budapest in 1956, Prague in 1968 or Tibet in 1959.

The administration might do well to recall the words of candidate Bush, uttered Oct. 11, 2000.

"It really depends on how our nation conducts itself in foreign policy. If we're an arrogant nation they'll resent us,'' Bush said. "But if we are a humble nation, they'll respect us.''

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