Secularization in India

Speaker(s)

Ajay Verghese, Assistant Professor of Political Science, University of California, Riverside

Date and Time

January 23, 2019 12:00 PM - 1:30 PM

Availability

RSVP

Open to the public.

RSVP required by 5PM January 22.

Location

Philippines Conference Room
Encina Hall, 3rd Floor
616 Serra Street, Stanford, CA 94305

Secularization theory represents one of the most bitter, contentious, and long-running debates in social science. This thesis – broadly construed, the argument that modernization weakens religion – has led to claims, counterclaims, and counter-counterclaims that probably go back three centuries. However, one area of agreement among both proponents and opponents of the theory is that secularization is a distinctly western process. Theoretically, scholars have narrowly defined the terms “religion” and “secularization” in ways that effectively exclude nonwestern traditions like the Eastern religions of Hinduism, Buddhism, and Shinto. And empirically, scholars have been preoccupied with the same small coterie of western countries in their analyses while almost no attention has been paid to nonwestern cases.

This paper tries to reinvigorate the study of secularization by examining Hinduism in India, the world’s largest Eastern tradition with over one billion followers. India should be considered a “crucial case” for secularization theory as a deeply religious and fast-developing country. I develop an ethnographically-informed survey measure of Hindu secularism, and conduct an original survey of 900 Hindus in the north Indian state of Bihar, along with participant observation and follow-up interviews. I show that rising education and income have mixed effects on Hindu secularization, but rising health is the most consistent predictor of secular attitudes.

Ajay VergheseAjay Verghese is an Assistant Professor of Political Science at the University of California, Riverside. He received his Ph.D. in 2013 from The George Washington University, and was a post-doctoral fellow from 2012-13 at the Asia-Pacific Research Center at Stanford University. His research interests include Indian politics, ethnicity, political violence, historical legacies, and religion. His first book, The Colonial Origins of Ethnic Violence in India, was published by Stanford University Press in 2016, and his articles have been published or are forthcoming in Modern Asian Studies, Terrorism and Political Violence, Journal of Development Studies, and Politics & Society. He is currently writing his second book, which examines secularization in Hinduism, a project that has been funded by the Fulbright Program and the American Institute of Indian Studies.

This lecture is part of the 2018-2019 South Asia Colloquia series co-sponsored by Shorenstein APARC and the Center for South Asia