In the early twentieth century, against the backdrop of colonial violence, the Japanese annexation of Korea, and World War I, religious and secular groups in East Asia voiced support for a new ethos of humanitarian internationalism.  This presentation examines the confluences between millenarian "new religions" such as Chŏndogyo (Korea), Ōmotokyō (Japan), and Daoyuan (China), Bahá'ís, Esperantists and other groups espousing world peace, gender and social equality, and religious unity.  Under the scrutiny of the Japanese imperial state, these communities presented teachings that were inimical to colonial hierarchies, but they had to do so without resort to the standard means and methods of social, economic, and political reform, such as protests, provocative civil disobedience, lobbying, electioneering, coercion, and either the threat or actual use of political violence.

Planners of United States postwar occupations in Japan and Korea anticipated the possibility of violence from overzealous Japanese who might refuse to accept their country’s defeat and revenge-seeking Koreans who might retaliate for colonial-era oppression. Though violence was evident in both Japan and Korea, it was far more intense on the peninsula than the archipelago. This paper examines this danger as one important dreg of Japanese colonial rule that divided the Korean people and disrupted their immediate post-liberation history. Its primary focus is on ramifications that these divisions and disruptions had on Korean politics and society in the period leading up to the Korean War.