Asked his reaction to the Iraq war, the accused Bali bomber Amrozi said: "It just goes to show I was not wrong to bomb." The October 2002 bombings of two nightclubs on Bali were the worst act of terrorism since 9/11. 202 people died; 350 were seriously injured. Preliminary analysis of what the suspected perpetrators have said about the case suggests that they were motivated mainly by deep hatred of the United States. This lecture will explore the ideology and psychology of the accused bombers and, more broadly, the likely impact of the war in Iraq on terrorism in Southeast Asia. Greg Fealy is a leading specialist on Islam and the history and politics of Indonesia. His publications include two co-edited books, Nahdlatul Ulama, Traditionalism and Modernity in Indonesia and Local Power and Politics in Indonesia: Decentralisation and Democratisation. He has worked as an Indonesia analyst for the Office of National Assessments in Canberra and as a consultant for the Asia Foundation and the U.S. Agency for International Development in Jakarta. The history of Indonesia's largest Muslim party was the subject of his dissertation (PhD, Monash University, Australia, 1998).

Philippine President Gloria Macapagal-Arroyo recently pointed to gold mining on the island of Mindanao as a possible solution to her country's chronic financial problems. Philippines gold reserves are among the world's largest, and gold prices are near a six-year high. But the metal is no panacea; damage to the environment and battles over land rights are among the risks and impediments. The president is not the first in her country to have focused on gold. In pre-Hispanic times the metal was both a medium of exchange and a sign of status. Ferdinand Marcos' rise to power is still widely, if credulously, attributed to his discovery of a famous hoard of gold. This lecture will show how scholarly attention to precious metals, including silver, can yield a perspective on Philippine history that challenges conventional narratives. By foregrounding precious metals, the archipelago's past can be relocated--away from the peripheral position it occupies in most world histories and toward a strikingly central role in global events and trends. About the Speaker: Martin W. Lewis came to Stanford in Fall 2002 from Duke University, where he co-directed the Program in Comparative Area Studies. His first book examined the interactions of economic development, environmental degradation, and cultural change on the Philippine island of Luzon. His other publications include The Myth of Continents (1997), coauthored with Karen Wigen. He received his PhD in geography from the University of California, Berkeley in 1987.

Elections in Thailand in January 2001 yielded a remarkable near-majority for the Thai Rak Thai ("Thai Love Thai") Party of computer and telecommunications billionaire Thaksin Shinawatra, who became prime minister despite serious legal charges of tax evasion. Although the Constitutional Court acquitted him (by a close 8-to-7 vote), his tenure in office has given rise to widespread impressions of populism on the one hand and corruption on the other.

In her talk, Dr. Phongpaichit will explore the background and implications of Thaksin's rise to power and his ongoing use of it. Pasuk Phongpaichit is Thailand's best known and most widely read economist. Books authored or coauthored by her include Corruption and Democracy in Thailand; Thailand: Economy and Politics; Thailand's Crisis; Thailand's Boom and Bust; The Thai Village Economy in the Past; Employment, Income and the Mobilization of Local Resources in Three Thai Villages; Challenging Social Exclusion: Rights and Livelihood in Thailand; Guns, Girls, Gambling, Ganja: Thailand's Illegal Economy and Public Policy; and From Peasant Girls to Bangkok Masseuses.

Her current research is on "The Structure and Dynamics of Capital in Post-Crisis Thailand." In fall 2002 she was a visiting professor at the School of Advanced International Studies in Washington, DC. She received her Ph.D. in economics from Cambridge University.

Widely regarded as a classic text of modern Vietnamese literature, Vu Trong Phung's The Storm (1936) is also the only colonial-era novel that features a leading member of the Indochinese Communist Party (ICP) as its main character. As a result, the novel provides rare insight into popular Vietnamese attitudes of the day toward communism and local communist activists. This issue merits attention because studies of early Vietnamese communism tend to approach the movement from the inside exclusively (by examining the institutional development of the Party and the lives and ideas of its leaders) while more or less ignoring perceptions of it from without. It is also important because the Party has long fostered a suspiciously monochromatic image of itself over time as an entity that is invariably modern, scientifically oriented, morally virtuous, socially based in the lower classes and deeply nationalistic. The process whereby this cluster of vaguely Stalinist attributes came to embody the transhistorical nature of the Party dovetailed with the consolidation of communist control over state power in northern Vietnam after 1954. Vu Trong Phung's The Storm, however, calls into question the historical continuity of the Party's character and reputation by presenting a pre-Stalinized portrait of the Vietnamese communist leadership. The recovery of this image is significant because of the likelihood that it reflected a widely held view of the movement during the late colonial era and because it is consistent with a fragmentary body of historical evidence about the nature of the ICP during its formative stage of development. Finally, a consideration of recent debates over the novel will reveal the limited extent to which the Party has been prepared, during the reform era, to tolerate the spread of unorthodox narratives of its origins and historical development. Peter Zinoman is associate professor of history and Southeast Asian studies at the University of California, Berkeley. His first book - The Colonial Bastille: A History of Imprisonment in Vietnam, 1862-1940 (Berkeley: University of California Press, 2001) - was awarded the John K. Fairbank Prize in East Asian History from the American Historical Association in 2,002. He is currently working on a study of the writer Vu Trong Phung and the emergence of modernist movements in inter-war Vietnam. His most recent publication - Dumb Luck: A Novel by Vu Trong Phung (Ann Arbor: University of Michigan Press, 2002) - is a translation of a vernacular-language satire of colonial society in Vietnam published originally in 1936.

Nearly 200 died in the bombing of Paddy's Irish Bar and the Sari Club in Kuta, Bali, Indonesia, on 12 October -- the worst toll from terror anywhere since 11 September 2001. In the Philippines, terrorists have struck five times in the last month alone. Also in September, suspected terrorist Omar al-Faruq apparently told his CIA interrogators that US $74,000 had been transferred from the Middle East to Southeast Asia to fund a planned attack on U.S. Navy ships docked in Indonesia. Cutting off terrorist financing has been and remains a priority in the American war on terror. What exactly is the nature of the problem of terrorist financing in Southeast Asia? How should the United States, other governments, and international agencies respond to this challenge? What strategies and tactics are most and least likely to succeed? What are the obstacles to that success, and how can these too be addressed? What has been and will be the role of the U.S. Pacific Command in seeking and implementing the answers to these questions? Leif Rosenberger has been the economic adviser to the commander of American forces in the Pacific since 1998. As chair of the Pacific Command's Economics and Security Working Group, he works at the intersection of economic and security issues related to the war on terrorism in the Asia Pacific region. Prior to coming to Camp Smith, where the Command is headquartered, Dr. Rosenberger was a professor of economics at the U.S. Army War College, where he held the General Douglas MacArthur Academic Chair of Research.

The past few years of political, economic, and social turbulence in Indonesia have led observers to wonder: "What is Indonesia?" Implicit in this question are others: "What has Indonesia been?" "What is it becoming?" and "What will become of it?"

To explore and debate possible answers, a roundtable has been scheduled for 5 April at the annual convention of the Association for Asian Studies in Washington DC. The six analysts who will speak at the roundtable have prepared brief essays--two or three pages each--that have been posted in easily downloadable form on the Asia/Pacific Research Center's website, at .

The most prominent of these analysts is Goenawan Mohamad, arguably the leading public intellectual in Indonesia today. "An Unfinished World" is his websited response to the question "What is Indonesia?" Those planning to hear Goenawan on 8 April here at Stanford need not have read his essay to understand his talk, which will go beyond his written words, but are welcome to download, print, and read it.

Goenawan Mohamad has for many years championed press freedom in Indonesia. In 1963, under the leftward regime of the country's first president, Sukarno, he signed a cultural manifesto against "socialist realism" in the arts. The manifesto was soon condemned as "counter-revolutionary." In 1964 the regime banned writings by independent-minded intellectuals such as Goenawan. In 1967 he returned from Europe to join a student newspaper that had opposed Sukarno's rule. Seven years later, the paper was banned by Sukarno's successor, Suharto. In the meantime, Goenawan had become chief editor of a weekly newsmagazine, Ekspres, and been fired by its owner for opposing government interference in a union of Indonesian journalists. Goenawan then helped to found a new weekly newsmagazine, Tempo, and became its chief editor. In 1984 Suharto banned the journal for two months because of critical coverage of the country's ruling party. Ten years later, Tempo was banned indefinitely for having criticized one of Suharto's cabinet ministers. The journal soon resurfaced on the Internet, but would not reappear in print until after Suharto's fall in 1998. Since 1999, in Jakarta, Goenawan has managed a community of media, cultural, and political activists dedicated to freedom of thought and expression. Over the course of his career, he has published books of essays and poetry, written a libretto for an opera that premiered in Seattle in 1999, and held visitorships at Harvard and UCLA, among other institutions.

Indonesia has seen no respite from its turbulent politics, faltering economy, and simmering conflicts since mass pressure forced President Soeharto from office in 1998 after decades of authoritarian rule. The International Crisis Group (ICG) has focused its Indonesian research on separatist conflicts in Aceh and Papua, communal violence in Maluku and Kalimantan, and the ongoing economic crisis, and has recommended specific military and judicial reforms. In Burma, which has known near-constant conflict since its independence in 1948, the Group has focused on ethnic antagonisms, regime policies, and needed reforms. ICG has also assessed the efficacy of foreign sanctions and engagements as alternative ways of inducing change, and suggested how the international community might help lower the potential for violent strife in a future political transition. Gareth Evans, during his long tenure as Australia's foreign minister (1988-1996), played key roles in bringing peace to Cambodia, founding the Asia Pacific Economic Cooperation (APEC) forum, and promoting forms of regionalism reflecting his country's proximity to Asia. For his Cambodian work he was awarded the ANZAC Peace Prize in 1994. Writing of Evans' record as foreign minister, ex-Hong Kong Governor Chris Patten has observed: "High intelligence and principle added to a razor-sharp wit ensured that he was a controversial figure, but one who left the world better than he found it." Foreign affairs, human rights, and legal reform are among the topics explored by Evans in his many publications. Most recently he co-chaired the International Commission on Intervention and State Sovereignty. A long-time former member of Australia's parliament (1978-1999), Evans holds degrees in law from Melbourne University and in politics, economics, and philosophy from Oxford University.

American news from Indonesia has been alarming. "Asian Terror: Al Qaeda Seeks Niche in Indonesia, Officials Fear," headlined the New York Times on 23 January 2002. In the same issue, in a column ambitiously subtitled "What the Muslim World Really Feels," Tom Friedman described "an iron curtain of misunderstanding separating America and the Arab-Muslim world"--a world marked, in his view, by "enormous cultural resistance to believing anything good about America."

Indonesia is mainly Malay, not Arab, but it has more Muslims than any other country. How seriously should signs of jihadism there be taken? Ostensibly Islamist or jihadist movements include Darul Islam, HAMMAS, Laskar Jihad, the Islamic Defenders Front, the Islamic Youth Movement, Jemaah Islamiah, and KISDI. In Maluku and Sulawesi, Christians have killed Muslims and vice versa. Americans and their embassy in Jakarta have been threatened. How should such groups, events, and risks be described, explained, and responded to? In what specific ways are faith, politics, and violence intersecting in Indonesia--and with what implications for Indonesians and Americans?

Analysts have long portrayed Indonesian Muslims as exemplary in their openness and tolerance toward non-Muslims and, within the Muslim community, toward religious diversity, creativity, and reform. Were these observers naive? Or have jihadism and Islamism been grossly overdrawn, and for reasons that involve politics, prejudice, and sensationalism far more than actual conditions? In this volatile context, how realistic are current reformist projects to foster a "liberal Islam," a "moderate Islam," a "feminist Islam," or a distinctively accommodative "Indonesian Islam"--as against an avowedly "militant Islam" that would impose an "Islamic state"?

Four months into Megawati Sukarnoputri's presidency, many of the same ills continue to plague Indonesia Ð economic and legal reforms are at a standstill, corruption is rampant and Indonesia's 220 million still lack the democratic freedoms promised when Suharto stepped down three years ago. Home to the world's largest Muslim population, Indonesia, as much as or more than Pakistan, is subject to serious destablization in light of the events of September 11th and October 7th. Please join us for a timely and informative briefing on the current political, economic and social situation in Indonesia today.

Indonesian poet, essayist and journalist Goenawan Mohamad is the former editor of Tempo, the weekly news magazine once banned by Suharto because of its penetrating articles and expos?s. He has long been known for his reasoned, articulate criticism of government policies and as an advocate of democracy and free speech in Indonesia. He has spent the last semester as a Visiting Fellow at UCLA. Donald Emmerson is a leading authority on the politics and international relations of Southeast Asia, with particular concentration on Indonesia. He is currently a senior fellow in Stanford University's Institute for International Studies, where he also heads the Asia/Pacific Research Center's Southeast Asia Forum. Prior to this, Dr. Emmerson was a professor in the University of Wisconsin-Madison's Department of Political Science. In June 1999, he helped monitor the Indonesian election for the National Democratic Institute and the Carter Center.

How has the largely American war in Afghanistan--the terrorist attacks of 11 September, the counterattack that began on 7 October, and the retreat of Taliban forces since 13 November--affected the foreign policy environment now facing Northeast and Southeast Asian states? Is this the beginning of Cold War II? Has terrorism replaced communism as the enemy of a new and enduring global alliance led by the United States? How do East Asian governments see themselves in relation to this anti-terrorist coalition? As enthusiasts eager to defend or promote democracy in politics and moderation in religion? As joiners hoping to elicit American support for the repression of "terrorism" inside their own countries, e.g., in Tibet, Aceh, and the Sulu archipelago? As bystanders skeptical of American motives and resentful of American influence, but resigned to their inability to curb American hegemony? As balancers eager to organize East Asia into a region able to defend itself against unchecked American power? Matters relevant to the answering of such questions include: disappointing economic trends in much of East Asia; the likely impact of the compromises reaching at the recent World Trade Organization meeting in Qatar; the status and implications of the proposed free trade area between China and the Association of Southeast Asian Nations (ASEAN); changing affinities and tensions among ASEAN members; military progress or failure in the effort to destroy Al Qaeda; and the possible involvement of East Asian contingents in a UN-brokered arrangement for the stabilization of Afghanistan. Simon SC Tay teaches international law at the National University of Singapore. He was selected for three terms as a Nominated Member of the Singapore Parliament. His many publications include A New ASEAN in a New Millennium (2000); Preventive Diplomacy and the ASEAN Regional Forum (1999); and "Towards a Singaporean Civil Society," in Southeast Asian Affairs 1998. He also writes stories and poems; his 1991 book, Stand Alone, was short-listed for the Commonwealth Prize. In 2000 the World Economic Forum named him a "global leader of tomorrow."