Asia’s economies have been hard hit by the current global financial crisis, despite in most cases enjoying strong macroeconomic fundamentals and stable financial systems.  Early hopes were that the region might be “decoupled” from the Western world’s financial woes and even able to lend the West a hand through high growth and the investment of large foreign exchange reserves.  But that optimism has been dashed by slumping exports, plunging commodity prices, and capital outflows.  The region’s most open, advanced and globally-integrated economies—Hong Kong, Singapore, and Taiwan—are already in severe recession, with Japan, Korea and Malaysia not far behind, and dramatic slowdowns are underway in China, India, Indonesia, Thailand and Vietnam.  What role did Asian countries play in the genesis of the global crisis, and why have they been so severely impacted?  How is their recovery likely to be shaped by market developments and institutional changes in the West, and in Asia itself in response to the crisis?  Will the region’s embrace of accelerated globalization and marketization following the 1997-98 Asian financial crisis now be retarded or reversed?

Linda Lim is a leading authority on Asian economies, Asian business, and the impacts of the current global financial crisis on Asia, and she has published widely on these topics. Her current research is on the ASEAN countries’ growing economic linkages with China.

Forthcoming in 2009 are Globalizing State, Disappearing Nation: The Impact of Foreign Participation in the Singapore Economy (with Lee Soo Ann) and Rethinking Singapore’s Economic Growth Model. She serves on the executive committees of the Center for Chinese Studies and the Center for International Business Education at the University of Michigan, where formerly she headed the Center for Southeast Asian Studies. Before coming to Michigan, she taught economic development and political economy at Swarthmore. A native of Singapore, she obtained her degrees in economics from Cambridge (BA), Yale (MA), and Michigan (PhD).

Capital in its many facets is variable.  Like quicksilver, it can divide, reunite, and metamorphose seamlessly across a spectrum of ownerships by foreigners, the state, and domestic private
entrepreneurs.  

What does variable capital mean in and for Vietnam?  Who are the different investors?  How do they respond to state efforts to attract investments from overseas Vietnamese?  How do global supply chains—corporate buyers, contract factories, and subcontractors—shape the changing nature and impacts of capital in Vietnam?  How does a self-described socialist state use policies on investment, employment, and the privatization of state-owned factories to control the relations between workers and owners?  What roles in this mix are played by journalists who can ignore neither the party line nor the workers who protest in spite of it?  

In addition to addressing these questions, Prof. Tran will argue that workers in Vietnam are not resigned to being squeezed between morphing capital and state control.  They defend their interests flexibly in diverse forms of protest, overt and covert, including appeals to the state’s own socialist vision.  Fresh from extensive fieldwork in labor-intensive industries such as textiles, garments, and footwear, Prof. Tran will show how Vietnamese workers use origin, class, gender, and ethnicity to mobilize collective action against morphing capital in a one-party state.

Angie Ngoc Tran is a professor of political economy at California State University, Monterey Bay.  Her latest publications include articles in the Labor Studies Journal (2007) on labor media and labor-management-state relations in Vietnam.  Her PhD is from the University of Southern California (1996).

This series of talks explore a number of issues which have arisen from a study of ethnogenesis, identity formation, state building, religious reform, and socio-economic "modernization" in selected regions of insular and peninsular Southeast Asia in the (late) modern period (late 19th century to the present).Clearly, none of these broad thematic areas can be adequately studied on its own.

The final talk examines the relationship between religion and secularisation, and specifically the implications of the so-called religious revival that is said to have taken place in different parts of Southeast Asia in recent years.  The main aim here is not, however, to engage in the normative debate over what constitutes a ‘proper’ relationship between religion and the modern (secular) state in modern societies – that is to contribute directly to current debates about the modern ‘public sphere’. Rather by focussing on the formation of alternative publics, he proposes to investigate relations between religion and secularity from a broadly phenomenological or experiential – rather than from a naturalist or socio-historical – perspective.

Among Joel S. Kahn’s many books are Other Malays (2006), Modernity and Exclusion (2001), Southeast Asian Identities (ed., 1998), Culture, Multiculture, Postculture (1995), and Constituting the Minangkabau (1993). His other writings include State, Region, and the Politics of Recognition (forthcoming in National Integration and Regionalism in Indonesia and Malaysia). He is an elected Fellow of the Academy of the Social Sciences in Australia and has held appointments at Monash University and University College London, among other institutions. He serves or has served as an editorial board member of Critique of Anthropology, Current Anthropology, and Ethnicities. His doctorate is from the London School of Economics and Political Science.

A technical problem prevented the recording of Professor Kahn's third lecture.

This series of talks explore a number of issues which have arisen from a study of ethnogenesis, identity formation, state building, religious reform, and socio-economic "modernization" in selected regions of insular and peninsular Southeast Asia in the (late) modern period (late 19th century to the present).Clearly, none of these broad thematic areas can be adequately studied on its own.

The second is this series addresses the formation of group identities in Southeast Asia and their implication in modern processes of state formation, with a particular focus on the category ‘Malay’. In looking at the making of modern Malay-ness he will also address three areas of recent debate: firstly, over the nature and distinctiveness of so-called cultural identities in the modern period; secondly, over the (continuing) role of empire in the shaping of modern identities; and, thirdly, over the impact of cultural and religious pluralism on Southeast Asian polities.

Among Joel S. Kahn’s many books are Other Malays (2006), Modernity and Exclusion (2001), Southeast Asian Identities (ed., 1998), Culture, Multiculture, Postculture (1995), and Constituting the Minangkabau (1993). His other writings include State, Region, and the Politics of Recognition (forthcoming in National Integration and Regionalism in Indonesia and Malaysia). He is an elected Fellow of the Academy of the Social Sciences in Australia and has held appointments at Monash University and University College London, among other institutions. He serves or has served as an editorial board member of Critique of Anthropology, Current Anthropology, and Ethnicities. His doctorate is from the London School of Economics and Political Science.

This series of talks will explore a number of issues which have arisen from a study of ethnogenesis, identity formation, state building, religious reform, and socio-economic "modernization" in selected regions of insular and peninsular Southeast Asia in the (late) modern period (late 19th century to the present).  Clearly, none of these broad thematic areas can be adequately studied on its own.

This talk is the first in a series of 3 lectures and explores the theme of modernity, specifically by asking whether we can or should speak of a distinctively Southeast Asian form, pattern, structure or trajectory of modernity - a question which arises out of the ‘revisionist' literature on so-called alternative modernities.

Among Joel S. Kahn's many books are Other Malays (2006), Modernity and Exclusion (2001), Southeast Asian Identities (ed., 1998), Culture, Multiculture, Postculture (1995), and Constituting the Minangkabau (1993). His other writings include "State, Region, and the Politics of Recognition" (forthcoming in National Integration and Regionalism in Indonesia and Malaysia). He is an elected Fellow of the Academy of the Social Sciences in Australia and has held appointments at Monash University and University College London, among other institutions. He serves or has served as an editorial board member of Critique of Anthropology, Current Anthropology, and Ethnicities. His doctorate is from the London School of Economics and Political Science.