FSI researchers consider international development from a variety of angles. They analyze ideas such as how public action and good governance are cornerstones of economic prosperity in Mexico and how investments in high school education will improve China’s economy.
They are looking at novel technological interventions to improve rural livelihoods, like the development implications of solar power-generated crop growing in Northern Benin.
FSI academics also assess which political processes yield better access to public services, particularly in developing countries. With a focus on health care, researchers have studied the political incentives to embrace UNICEF’s child survival efforts and how a well-run anti-alcohol policy in Russia affected mortality rates.
FSI’s work on international development also includes training the next generation of leaders through pre- and post-doctoral fellowships as well as the Draper Hills Summer Fellows Program.
Science and Secularity: Rethinking Religous Reform
This series of talks explore a number of issues which have arisen from a study of ethnogenesis, identity formation, state building, religious reform, and socio-economic "modernization" in selected regions of insular and peninsular Southeast Asia in the (late) modern period (late 19th century to the present).Clearly, none of these broad thematic areas can be adequately studied on its own.
The final talk examines the relationship between religion and secularisation, and specifically the implications of the so-called religious revival that is said to have taken place in different parts of Southeast Asia in recent years. The main aim here is not, however, to engage in the normative debate over what constitutes a ‘proper’ relationship between religion and the modern (secular) state in modern societies – that is to contribute directly to current debates about the modern ‘public sphere’. Rather by focussing on the formation of alternative publics, he proposes to investigate relations between religion and secularity from a broadly phenomenological or experiential – rather than from a naturalist or socio-historical – perspective.
Among Joel S. Kahn’s many books are Other Malays (2006), Modernity and Exclusion (2001), Southeast Asian Identities (ed., 1998), Culture, Multiculture, Postculture (1995), and Constituting the Minangkabau (1993). His other writings include State, Region, and the Politics of Recognition (forthcoming in National Integration and Regionalism in Indonesia and Malaysia). He is an elected Fellow of the Academy of the Social Sciences in Australia and has held appointments at Monash University and University College London, among other institutions. He serves or has served as an editorial board member of Critique of Anthropology, Current Anthropology, and Ethnicities. His doctorate is from the London School of Economics and Political Science.
A technical problem prevented the recording of Professor Kahn's third lecture.
Philippines Conference Room
Dynamics of Identity: Empires, States & Groups
This series of talks explore a number of issues which have arisen from a study of ethnogenesis, identity formation, state building, religious reform, and socio-economic "modernization" in selected regions of insular and peninsular Southeast Asia in the (late) modern period (late 19th century to the present).Clearly, none of these broad thematic areas can be adequately studied on its own.
The second is this series addresses the formation of group identities in Southeast Asia and their implication in modern processes of state formation, with a particular focus on the category ‘Malay’. In looking at the making of modern Malay-ness he will also address three areas of recent debate: firstly, over the nature and distinctiveness of so-called cultural identities in the modern period; secondly, over the (continuing) role of empire in the shaping of modern identities; and, thirdly, over the impact of cultural and religious pluralism on Southeast Asian polities.
Among Joel S. Kahn’s many books are Other Malays (2006), Modernity and Exclusion (2001), Southeast Asian Identities (ed., 1998), Culture, Multiculture, Postculture (1995), and Constituting the Minangkabau (1993). His other writings include State, Region, and the Politics of Recognition (forthcoming in National Integration and Regionalism in Indonesia and Malaysia). He is an elected Fellow of the Academy of the Social Sciences in Australia and has held appointments at Monash University and University College London, among other institutions. He serves or has served as an editorial board member of Critique of Anthropology, Current Anthropology, and Ethnicities. His doctorate is from the London School of Economics and Political Science.
Philippines Conference Room
Comparing Modernities: Is Southeast Asia Unique?
This series of talks will explore a number of issues which have arisen from a study of ethnogenesis, identity formation, state building, religious reform, and socio-economic "modernization" in selected regions of insular and peninsular Southeast Asia in the (late) modern period (late 19th century to the present). Clearly, none of these broad thematic areas can be adequately studied on its own.
This talk is the first in a series of 3 lectures and explores the theme of modernity, specifically by asking whether we can or should speak of a distinctively Southeast Asian form, pattern, structure or trajectory of modernity - a question which arises out of the ‘revisionist' literature on so-called alternative modernities.
Among Joel S. Kahn's many books are Other Malays (2006), Modernity and Exclusion (2001), Southeast Asian Identities (ed., 1998), Culture, Multiculture, Postculture (1995), and Constituting the Minangkabau (1993). His other writings include "State, Region, and the Politics of Recognition" (forthcoming in National Integration and Regionalism in Indonesia and Malaysia). He is an elected Fellow of the Academy of the Social Sciences in Australia and has held appointments at Monash University and University College London, among other institutions. He serves or has served as an editorial board member of Critique of Anthropology, Current Anthropology, and Ethnicities. His doctorate is from the London School of Economics and Political Science.
Philippines Conference Room
Late Democratization in Pacific Asia
Professor Thompson builds on Barrington Moore's insight that there are different "paths to the modern" world. Thompson's manuscript explores alternatives to the familiar South Korean-and Taiwan-based model of "late democratization." According to that model, political pluralism follows a formative period of economic growth during which labor is demobilized and big business, religious leaders, and professionals depend upon and are co-opted by the state.
Worker Identities and the Origins of Capital in Vietnam
The Vietnamese government legalized strikes in 1995. Since then Vietnamese workers have gone on strike more than 1,500 times. Most of these actions have erupted in factories established by capital investments from South Korea and Taiwan. Far fewer have been reported in factories relying on private investments from other countries or in publicly funded and state-owned enterprises (SOEs). When labor protests do occur in SOEs, they tend to be less confrontational, involving petitions and letters of complaint sent to local labor newspapers and relevant officials.
Machiavelli for economic reformers?
In 2007 Shorenstein APARC and The Asia Foundation chose Dennis Arroyo to be the first Shorenstein APARC/Asia Foundation Visiting Fellow. Arroyo spent the 2007-08 academic year researching and completing a monograph on "The Political Economy of Successful Reform: Asian Stratagems." An edited abstract follows:
Major economic reforms are often politically difficult, causing pain to voters and provoking unrest. They may be opposed by politicians with short time horizons. They may collide with the established ideology and an entrenched ruling party. They may be resisted by bureaucrats and by vested interests. Obstacles to major economic reform can be daunting in democratic and autocratic polities alike.
And yet, somehow, past leaders of today's Asian dragons did implement vital economic reforms. "The Political Economy of Successful Reform: Asian Stratagems" recounts the political maneuvers used by Asian leaders of economic reform in these countries at these pivotal times: Thailand under General Prem Tinsulanonda; Vietnam during Doi Moi (or Renovation); Singapore under Lee Kuan Yew; China under Deng Xiaoping; India in the 1990s; and South Korea under Park Chung Hee.
The paper classifies these maneuvers as responses to the main political barriers to reform and develops a "playbook" of tactics for economic reformers. To overcome ideological obstacles, for example, the reformers packaged and presented reforms as ways of strengthening the party in power. Reformers proceeded gradually. Initially they sought win-win compromises. They blessed pro-market violations as pilot projects. They even created new provinces in order to dilute the anti-reform vote.
The full text of Arroyo's monograph has been published by the Stanford Center for International Development in its working paper series.
Arroyo came to Stanford well qualified to study economic reform techniques. In 2005 he was named director for national planning and policy at the National Economic and Development Authority (NEDA) of the Philippines. His duties included building public support for the economic reforms championed by NEDA. He has consulted for the World Bank, the United Nations, and the survey research firm Social Weather Stations, and has written widely on socioeconomic topics. His critique of the Philippine development plan won a mass media award for "best analysis." He has degrees in economics from the University of the Philippines.
In May 2008 Arroyo presented his findings in a SEAF lecture entitled "The Foxy Art of Herding Dragons: How Sly Asian Leaders Pulled off Politically Difficult Economic Reforms."
Indonesian economist named Shorenstein APARC/Asia Foundation Visiting Fellow for 2009-2010
In 2008 an Indonesian economist, Sudarno Sumarto, was chosen to become the second Shorenstein APARC/Asia Foundation Visiting Fellow. He will be in residence at Stanford during the 2009-2010 academic year.
An edited summary of Dr. Sumarto's proposed research and writing at Stanford follows:
Facing the major damage wreaked by the Asian financial crisis of 1997-98 on already poor and/or vulnerable Indonesians, the government in Jakarta was forced to launch a series of emergency social safety nets. These programs targeted multiple sectors: employment, education, health, food security, and community empowerment.
Now that a decade has gone by since these measures were undertaken, it is time to draw policy lessons from the experience. Special attention will be paid in this project to the dynamics of the process of deciding and delivering social protection, the difficulty of enlisting or creating appropriate targeting and implementation mechanisms, institutional enablers and impediments, the role of civil society, the impact of commodity subsidy reforms, and the relevance of good (and bad) governance.
The study will also draw comparisons between Indonesia's record of targeted social protection and the experiences of other developing countries.
Dr. Sumarto heads the SMERU Research Institute (Jakarta). He also lectures at the Bandung Institute of Technology, Universitas Nusa Bangsa (Bogor), and the University of Indonesia (Jakarta).
Dr. Sumarto has contributed to more than sixty co-authored articles, chapters, reports, and working papers, including "Agricultural Growth and Poverty Reduction in Indonesia," in Beyond Food Production (2007); "Reducing Unemployment in Indonesia," SMERU Working Paper, 2007; and "Improving Student Performance in Public Primary Schools in Developing Countries: Evidence from Indonesia," Education Economics, December 2006.
Dr. Sumarto has spoken on poverty and development issues in Australia, Chile, China, Egypt, Ethiopia, France, Japan, Morocco, Thailand, and the United Kingdom, among other countries. He has a PhD and an MA from Vanderbilt University and a BSc Cum Laude from Satya Wacana Christian University (Salatiga), all in economics. He and his wife Wiwik Widowati have three children.
Stanford undergraduates pose questions for Singapore in Singapore Journal
The inaugural (March 2008) issue of PRISM, an undergraduate journal published by the University Scholars Programme (USP) of the National University of Singapore (NUS), carries a dozen essays. Six were written by Stanford undergraduates for a Stanford Overseas Seminar taught in Singapore in September 2006, and six by NUS undergrads in the USP for an NUS course taught at Stanford in May 2007.
The Stanford students, their paper topics, and brief summaries of their conclusions follow:
Jenni Romanek examined Singapore’s national identity. She found that Singaporeans “embody certain shared attributes of national identity, but they do so on a superficial level … If the government truly wishes to impart upon citizens a Singaporean identity, it must allow them to cultivate and define it, at least in part, by themselves. This necessitates a level of self-expression that is not currently acceptable by government standards.” She ended her essay by asking, “Without free speech, whose identity are Singaporeans representing?”
François Jean-Baptiste examined Singapore’s efforts to inculcate national identity through the school curriculum. He found the education ministry’s top-down methods “generally unsuccessful” and recommended a more student-and-teacher-driven approach. “The real and representative Singapore narrative,” he wrote, involved the ambitions of a wide range of Asian immigrants including “Filipina maids,” “Malay Muslims,” and “opposition leaders like J.B. Jeyaretnam and Slyvia Lim.” Education in the city-state’s secondary schools, he concluded, “should and can incorporate that story.”
Lauren Peate studied the “Four Million Smiles” campaign launched in the run-up to the annual meetings of the International Monetary Fund and the World Bank held in Singapore in September 2006 while the Stanford seminar was in progress. She found general public support for the campaign except among “young, [more] educated, and electronically connected” Singaporeans, one of whom told her, “We trust the government but it doesn’t trust us [to smile without being told to].” She ended by wondering how the authorities would choose to deal with a young generation of bloggers with critical minds.
Jon Casto explored Singapore’s efforts to instill an entrepreneurial culture despite a general aversion to risk (and a preference for state employment) “perpetuated through cultural norms, the labor market and [government-linked corporations].” He also, however, found entrepreneurship in Singapore “slowly on the rise” and argued that “today’s experiences” in promoting it “may bear tremendous fruit” if and when the economic climate because problematic enough to demand “that Singaporean individuals, not just the [People’s Action Party] government, provide solutions.”
Alexander Slaski researched the implications of illiberal politics for environmental policy in Singapore. He credited the government with having provided its citizens with a high quality of life, including “excellent environmental governance” from the top down. But he was struck by an artifact of the government’s relatively authoritarian approach to being green: the virtual absence in the city-state of a bottom-up or civil-society movement for conservation. To that extent, he concluded, “the authoritarian elements of the government have kept environmental protection from being as strong as it could be.”
Sam Shrank investigated the status and future of renewable energy. Singapore had previously managed to secure for itself “a constant and assured flow of oil and natural gas from abroad at reasonable.” But “peak oil—the year in which the supply of oil peaks—is in sight, and the end of natural gas is not far behind.” Oil and gas prices, he warned, will rise as demand outpaces supply. Amply sunlit as it is, Singapore could and should be doing much more to exploit sources of renewable energy sources, and solar (photovoltaic) energy in particular.
Compared with these essays, the Singaporean students’ essays in PRISM were no less diverse. If the Americans concentrated single-mindedly on Singapore, in keeping with the focus of the Stanford seminar, the Singaporean contributors were more inclined to compare American conditions and experiences with those in their own country.
Dan Goh, the NUS professor who taught the Singaporeans at Stanford, introduced the student essays. His thoughts are excerpted here:
"Reflections on Western civilization have often found themselves seduced by the idea of the American exception. … It seems ironic therefore that a group of American students would travel to this island to study what they have termed as the Singapore exception. Seen in the immediate context of Southeast Asia, Singapore is indeed an exception [whose] culturally diverse [im]migrants [have transformed the city-state] into a forward-looking nation. With little historical gravitas except for founding moments and fathers, it is a young nation filled with anxieties and self-doubt. Yet, it is resolute in forming its citizenry through clever ideological campaigns and in engineering visionary technological and economic projects based on successful foreign examples. For all its democratic institutions, it is beset by political elitism and illiberal tendencies. Despite its Edenic ideals and scientific prowess, it is reluctant to pursue environmental sustainability. These are the themes and contradictions tackled in the articles by the six young American scholars featured in this inaugural volume."
"But if we look closer, these themes and contradictions describe America as well. I have always suspected that the study of the exceptional other is always the study of our self as normal when the two are actually much more similar than they are different. Irony has a way of turning in on itself. However, the American students’ essays show that there is a major difference at the heart of comparing the American and Singapore exceptions."
"Given the American political culture of suspicion of state authority, it is not surprising that [in the Stanford students’ essays] the state sticks out visibly in the landscape of Singapore society. For the Singaporean students traveling to the Bay Area however, the feeling is best described by the excitement and trepidation of a Western naturalist traveling from sedate urban London to the rich jungles of Borneo. The state monolith fades and vibrant cultural diversities, intriguing identity evolutions and self-organizing chaos beckon. But always with Singapore in their minds, the young scholars reflected their study of Silicon Valley and San Francisco back unto Singapore. What they found was that the same diversities, evolutions and chaos were also evident in Singapore, but with the roots of the state apparatus sunk deeper into the rich soil here."
"Singapore is not anything like America and yet is everything American, except for the leviathan that stands over our shoulders. Nonetheless, the diversities and hybridities of vernacular everyday life continue to grow as ideas, images and identities speed around the global circuits of capitalism, … connecting young people across the deep Pacific …"
In his own preface to the PRISM issue, SEAF Director Donald Emmerson, who taught the Stanford seminar in Singapore, had this to say:
“In Praise of Bad Teaching.” Years ago at the University of Wisconsin-Madison I pinned a page of text under that title to a bulletin board next to my office door. The author argued that bad teachers were really good teachers because their boring lectures drove their students out of the classroom and into the real world where real learning could occur.
The argument is not wholly facetious. Conventional undergraduate education is notoriously indirect. Independent field work is the preserve of professors and graduate students. Undergraduates sit, listen, read, take notes, and take exams. Technology—the ability to google—has reduced the teacher’s ability to control information. But in standard classrooms, it is still the teacher who selects, interprets, and conveys knowledge, and who then tests and grades its retention. In humdrum pedagogy at its worst, the professor and the student are, respectively, faucet and sponge. A charismatic lecturer—a supposedly “good” teacher—may fill lecture hall seats only to reinforce the enthralled passivity of the sitters.
Fortunately, the National University of Singapore and Stanford University are not conventional institutions. Both campuses encourage their students to go abroad. Professors are not dispensed with. But by affording students direct contact with foreign cultures, NUS and Stanford necessarily challenge the teacher’s span of control. In that loss of unquestioned professorial authority lies a chance for serious learning by students and teacher alike. …
For lack of space, alas, we could not [publish in PRISM] all thirty essays written for our seminars. But those that are printed herein should give readers a feel for what happened when two sets of undergraduate students were “turned loose” on each other’s turf. I am grateful to [Dan Goh and the other individuals who made this issue and the seminars possible] and above all to both complements of students, including those not represented in these pages, for giving me one of the most enjoyable and memorable “teaching”—that is to say, learning—experiences of my life.
PRISM is not available on line, but it can be ordered (stock permitting) from
The Editor, PRISM
University Scholars Programme
National University of Singapore
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10 Kent Ridge Crtescent
Singapore 119260