International Relations

FSI researchers strive to understand how countries relate to one another, and what policies are needed to achieve global stability and prosperity. International relations experts focus on the challenging U.S.-Russian relationship, the alliance between the U.S. and Japan and the limitations of America’s counterinsurgency strategy in Afghanistan.

Foreign aid is also examined by scholars trying to understand whether money earmarked for health improvements reaches those who need it most. And FSI’s Walter H. Shorenstein Asia-Pacific Research Center has published on the need for strong South Korean leadership in dealing with its northern neighbor.

FSI researchers also look at the citizens who drive international relations, studying the effects of migration and how borders shape people’s lives. Meanwhile FSI students are very much involved in this area, working with the United Nations in Ethiopia to rethink refugee communities.

Trade is also a key component of international relations, with FSI approaching the topic from a slew of angles and states. The economy of trade is rife for study, with an APARC event on the implications of more open trade policies in Japan, and FSI researchers making sense of who would benefit from a free trade zone between the European Union and the United States.

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Recent scholarship suggests that, under authoritarian regimes, quasi-democratic institutions such as elections and legislatures—the velvet gloves of autocratic rule—actually enable political stability and economic growth. The political economies of China and Vietnam are indeed remarkably stable and dynamic, and compared with China’s ostensibly democratic institutions, those in Vietnam are open and raucous. That makes Vietnam a likely place to find election and legislatures performing their hypothetically salutary functions.  But are they?

Even in Vietnam, Prof. Schuler will argue, the legislature’s main function is to convey regime strength and cow possible opposition.  Using evidence drawn from more than ten years of fieldwork, survey research, and close readings of legislative debates and the debaters’ lives, he finds that electoral and legislative activity reflect intra-party debates rather than genuine citizen opinion. His results should temper expectations that such institutions can serve either as safety valves for public discontent or as enablers of tangibly better governance. Single-party legislatures are more accurately seen as propaganda tools that reduce dissent while increasing disaffection. That said, Schuler will acknowledge that opponents of authoritarian rule may manage, under certain conditions, to repurpose seemingly democratic institutions toward undermining the regime whose longevity they were developed to prolong.

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Paul Schuler is an assistant professor at the University of Arizona, where he studies Southeast Asian politics, Vietnamese politics, and authoritarian institutions. He guest-lectures and publishes widely. His latest article is “Position Taking or Position Ducking? A Theory of Public Debate in Single-Party Legislatures,” Comparative Political Studies (March 2018). Earlier scholarship has appeared in the American Political Science Review and Comparative Politics, among other outlets. He is fluent in Vietnamese and has served as a UNDP consultant in Vietnam. His political science doctorate was earned with distinction at the University of California, San Diego.

 

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Paul Schuler joins the Walter H. Shorenstein Asia-Pacific Research Center as a Lee Kong Chian Southeast Asia Fellow for 2018 from the University of Arizona's School of Government and Public Policy where he is an assistant professor. 

His research focuses on institutions and public opinion within authoritarian regimes, with a particular focus on Vietnam. During his fellowship, he will be completing a book project on the evolution of the Vietnam National Assembly since 1986, which he compares to the Chinese National People's Congress. During his fellowship, he will also begin projects examining public support in Vietnam for climate change mitigation policies as well as other research on the role of personality in determining regime support. For more information on these projects, see his website: www.paulschuler.me.

Schuler's other work has appeared in top-ranking journals such as American Political Science Review, Legislative Studies Quarterly, Comparative Political Studies, and the Journal of East Asian Studies. He holds a Ph.D in political science from the University of California, San Diego. 

2018-2019 Lee Kong Chian NUS-Stanford Fellow on Contemporary Southeast Asia, Visiting Scholar
2014-2015 Shorenstein Postdoctoral Fellow on Contemporary on Contemporary Asia
2018-19 Lee Kong Chian NUS-Stanford Fellow on Contemporary Southeast Asia
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The future of ASEAN is necessarily unknown. Its futures, however, can be guessed with less risk of being wrong. The purpose of this article is not to predict with confidence but to "pandict" with reticence—not to choose one assured future but to scan several that could conceivably occur. Also, what follows is merely a range of possible futures, not the range. The five different ASEANs of the future all too briefly sketched below are meant to be suggestive, but they are neither fully exclusive nor jointly exhaustive. Potentiality outruns imagination. The author's hope is that by doing the easy thing—opening a few doors on paper—he may tempt analysts more knowledgeable than himself to do the hard thing. That truly difficult challenge is to pick the one doorway through which ASEAN is most likely to walk or be pushed through—and to warrant that choice with the comprehensive evidence and thorough reasoning that, for lack of space and expertise, are not found here. That said, this "pandiction" does start with a prediction, and thereafter as well the line between speculation and expectation—the possible and the probable—will occasionally be crossed. In addition, by way of self-critique, the author's postulations may overestimate the importance of China in ASEAN's futures

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Donald K. Emmerson
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The 2018 IISS Shangri-La Dialogue was held in Singapore, June 1-3. Shorenstein APARC's Donald Emmerson was in attendance; some of his observations from the the 17th Asia Security Summit are provided below.

NOTE: This post is forthcoming from YaleGlobal.

 

The 2018 Shangri-La Dialogue on 1-3 June in Singapore might as well have been renamed the “Indo-Pacific Dialogue.” In the plenaries and the panels, in the Q&As, corridors, and coffee breaks, not even the imminent Trump-Kim summit hosted by Singapore could compete with the “Indo-Pacific” among the attendees. Although the toponym itself is old, its sudden popularity is new, reflecting new geopolitical aspirations for the region. 
 
What explains the latest revival and rise of the “Indo-Pacific” in the international relations of Asia? What does the term now mean, and why does it matter?  In March, China’s Foreign Minister Wang Yi dismissed the “Indo-Pacific” as “an attention-grabbing idea” that would “dissipate like ocean foam.”  Is he right?  And is the “Indo-Pacific” purely maritime, or does it have legs on land as well?  Is the strategy Indian Prime Minister Narendra Modi’s way of labeling his shift from “looking east” to “acting east” – and perhaps his hope of looking and acting westward past Pakistan toward Africa as well?  Does the term frame a potential rival to China’s 21st Century Maritime Silk Road?  Is it an American rebranding of former President Barack Obama’s “pivot” or “rebalance” toward Asia?  In the “Free and Open Indo-Pacific” that Washington favors, what do the adjectives imply?  Is the “Indo-Pacific” a phoenix – a Quadrilateral 2.0 meant to reunite Australia, India, Japan and the US in leading roles?  Could the strategy someday morph into a five-sided “win-win” arrangement with “Chinese characteristics”? 
 
Understandably, the officials who spoke at Shangri-La preferred not delve into such controversial and speculative questions. Satisfactory answers to some of them are not possible, let alone plausible, at least not yet. But the dialogue, a summit on Asian security, did stimulate thought and discourse about just what the “Indo-Pacific” means, for whose purposes, and to what effect.
 
It is easy to load the “Indo-Pacific” with geopolitical intent. Having accepted the invitation to keynote the dialogue on 1 June, Modi became the first Indian prime minister to speak at Shangri-La since the event’s inception in 2002.  Many at the gathering read the prefix “Indo-“ as a geopolitical invitation to India to partner more explicitly with states in an “Asia-Pacific” region from which it had been relatively absent, and thereby to counterbalance China within an even larger frame. 
 
Perhaps aiming to mend relations with China after the Wuhan summit, held in April, Modi unloaded the loaded term. “The Indo-Pacific,” he said, “is a natural region. …  India does not see [it] as a strategy or as a club of limited members.  Nor as a grouping that seeks to dominate.  And by no means do we consider it as directed against any country. A geographical definition, as such, cannot be.”  Modi flattened the Indo-Pacific to a mere page in an atlas – the two dimensions of a map – while widening it to include not only all of the countries located inside “this geography” but “also others beyond who have a stake in it.”  Modi thus drained the toponym of controversially distinctive meaning. India’s rival China could hardly object to being included in a vast “natural” zone innocent of economic or political purpose or design. 
 
Not so, countered US Secretary of Defense Jim Mattis. Unlike Modi, he explicitly linked ideology to geography by repeatedly invoking a “free and open Indo-Pacific.” Nor did these qualifiers apply only to external relations – a state’s freedom from foreign interference and its freedoms of navigation and overflight under international law. For Mattis, “free and open” implied internal democracy as well – a state’s accountability to an uncensored society. In Singapore during his question and answer period, Mattis acknowledged the “free and open press” that had thronged to cover the dialogue.   
 
In corridor conversations, understandings of the “Indo-Pacific” ranged widely, from an inoffensively natural region on the one hand, to a pointedly ideological one on the other. Will the real Indo-Pacific please stand up?  
 
The rise of the “Indo-Pacific” in American policy discourse amounts to a rejection, a resumption, and a desire.  Because Donald Trump cannot abide whatever his predecessor did or said, Barack Obama’s “rebalance” to the “Asia-Pacific” could not survive. The “Indo-Pacific” conveniently shrinks Obama’s “Asia” to a hyphen while inflating the stage on which a celebrity president can play. Yet Mattis also, without saying so, reaffirmed the result of Obama’s “pivot” to Asia by assuring his audience that “America is in the Indo-Pacific to stay. This is our priority theater.” Alongside that rejection-cum-resumption, the prefix “Indo-” embodies the hope that India as a major power can help rebalance America’s friends against what Mattis called China’s “intimidation and coercion,” notably in the South China Sea. 
 
In Honolulu, en route to the dialogue, Mattis had added the prefix to the US Pacific Command – now the Indo-Pacific Command. But continuity again matched change in that the renamed INDOPACOM’s area of responsibility was not extended west of India to Africa. As for Modi, while recommitting his country to “a democratic and rules-based international order,” both he and Mattis ignored the Quad – the off-and-on-again effort to convene the United States, India, Japan and Australia as prospective guardians and agents of the Indo-Pacific idea.
 
The first effort to create the Quad died at the hands of Beijing and Canberra.  Quietly in May 2007, on the sidelines of an ASEAN meeting in Manila, the four governments met at a sub-cabinet level, followed that September by an expanded Malabar naval exercise in the Indian Ocean among the four along with Singapore. Early in 2008, however, then-Prime Minister Kevin Rudd, bowing to pressure from Beijing, withdrew Australia from Quad 1.0 and it collapsed. 
 
It took the subsequent upbuilding and arming of land features in the South China Sea by China to re-embolden the quartet. Beijing’s maritime militancy, Trump’s disdain for Obama-style “strategic patience,” the worsening of Japan’s relations with China, and alarm in Australia over signs of Beijing’s “sharp power” operations there all came together to motivate a low-key, low-level meeting of a could-be Quad 2.0 on the margins of another ASEAN gathering in Manila in November 2017.  
 
The question now is whether the quartet will reconvene in Singapore during the upcoming November ASEAN summitry and if it does, whether the level of representation will be nudged upward to cabinet status. Trump’s addiction to bilateralism, mano a mano, may be tested in this four-way context. Or his one-on-one real-estate developer’s proclivity could cripple the Quad from the start. 
 
More grandiose is the idea that the “Indo-Pacific” could shed its cautionary quote marks and become a rubric for building infrastructure on a scale rivaling China’s own Belt and Road Initiative to lay down railroads, roads and ports from Kunming potentially to Kenya. That surely is, so to speak, a bridge too far.  
 
In short, the temptation to read multilateral diplomatic content into a map of the “Indo-Pacific” drawn in Washington should be resisted. Having objected to any reference to “the rules-based international order” in the June G7 communiqué that he refused to sign, Trump is unlikely to fit the “Indo-Pacific” into any such frame. Nor is it likely to think that he would wish to augment a resuscitated Quad by adding China. Not to mention that Beijing might fail to see the humor in belonging to a five-sided “Pentagon” whose name is a metonym for the American Department of Defense. 
 

Donald K. Emmerson heads the Southeast Asia Program at Stanford University where he is also affiliated with the Center on Democracy, Development, and the Rule of Law.

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Supported by Chinese officials and authoritative commentary, President Xi Jinping continued a moderate and cooperative posture toward Southeast Asia in early 2018, reaching a highpoint in Xi’s keynote address on April 10 at the annual Boao Forum for Asia in Hainan Province. Then, the posture switched dramatically to the surprise of many at home and abroad. On April 12, Xi appeared in military uniform addressing troops in the South China Sea participating in the largest naval review in China’s history. In an article for Comparative Connections, authors Robert G Sutter and (Lee Kong Chian NUS-Stanford Fellow) Chin-Hao Huang write that–in sending a signal to the United States, Vietnam, Japan, Taiwan, and others challenging Chinese activities in the South China Sea–the switch starkly showed the kind of power Beijing is prepared to use in pursuit of its national objectives.
 

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Chin-Hao Huang joins the Walter H. Shorenstein Asia-Pacific Center as the Lee Kong Chian NUS-Stanford Fellow on Contemporary Southeast Asia from Yale-NUS College where he is assistant professor of political science. His research interests focus on the international relations of East Asia, Southeast Asian politics, and Chinese foreign policy. During his time at Shorenstein APARC, Huang will carry out research on the conditions under which the Association of Southeast Asian Nations (ASEAN) is more or less likely to achieve cooperation from external major powers like China, particularly in such regional flashpoints as the South China Sea. Huang’s research has been published in The China QuarterlyThe China Journal, and International Peacekeeping, and in edited volumes through Oxford University Press and Routledge, among others. He received the American Political Science Association (APSA) Foreign Policy Section Best Paper Award (2014) for his research on China’s compliance behavior in multilateral security institutions. His book manuscript under preparation for review is on Power, Restraint, and China’s Rise and explains how, when, and why Chinese foreign policy decision-makers exercise restraint in international security. He received his PhD in political science from the University of Southern California and BS with honors from Georgetown University.  chinhao.huang@yale-nus.edu.sgT (US): (765) 464.9578T (Singapore): +65.8661.4050
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How does Southeast Asia incentivize a major power like China to exercise restraint, particularly in the ongoing dispute in the South China Sea (SCS)? Prof. Huang will argue that regional consensus, interactive deliberations, and insulated negotiation settings are most likely to induce China to shift its policy in the SCS toward supporting regional initiatives that it previously deflected, resisted, or opposed, and toward reevaluating the efficacy of using force. Conversely, regional disunity and fragmentation would render China more likely to practice power politics. Without joint influence, the states of Southeast Asia are unlikely to alter China’s preference for pursuing its interests in the SCS by coercive means intended to minimize the capabilities of other claimant states and thereby sustain its unilateral approach to maritime security.

A key question for this research is the extent to which confidence-building diplomacy based on voluntary cooperation between China and Southeast Asia can cultivate habits of avoiding conflict without the binding agreements and formal sanctioning mechanisms that have proven so hard to negotiate. Preliminary findings suggest the need for scholars and practitioners to be more creative, precise, and consistent in studying and suggesting how Southeast Asia can project and implement its security norms in ways that incentivize change in the foreign policy paradigm of an imposing external power.

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Chin-Hao Huang is an assistant professor of political science at Yale-NUS College in Singapore. His current book-in-progress, Power, Restraint, and China’s Rise, explains why and how China’s foreign policy might reflect restraint even as its material power increases at unprecedented rates. His latest publication is “China-Southeast Asia Relations: Xi Jinping Stresses Cooperation and Power—Enduring Contradiction?” (coauthored, Comparative Connections, May 2018). Earlier writings have appeared as monographs, in edited volumes, and in journals including The China Quarterly, The China Journal, and Contemporary Southeast Asia. Tri-lingual in Mandarin, Thai, and French, Prof. Huang lectures widely and has testified on Chinese foreign policy before the U.S.-China Economic and Security Review Commission. His PhD and BS are respectively from the University of Southern California and Georgetown University

Chin-Hao Huang 2017-2018 Lee Kong Chian NUS-Stanford Fellow on Contemporary Southeast Asia
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Since the time of Lee Kuan Yew (1923–2015), Singapore’s leaders have refused to infer, merely from the country’s size and composition, a need to appease the People’s Republic of China (PRC). They have remained averse to the notion that little countries should kowtow to big ones, and they firmly reject the idea that their country is somehow racially embedded in a “greater China” whose roads all lead to Beijing. In recent years, however, the PRC has sought to assert what it views as its natural primacy in the region through a range of tactics that have involved not only traditional “hard” power, but also “soft,” “sharp,” and “sticky” power.

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Hate propaganda has been a feature of politics in India, Indonesia, and other Asian democracies long before the recent surge in interest in so-called “fake news” and intolerant populism in the West. This presentation dissects the political strategy of “hate spin,” which includes not only the use of hate speech or incitement, but also the creative manufacture of righteous indignation and popular mobilization framed as responses to victimhood. Examples include the “love jihad” conspiracy theory in India and blasphemy allegations in Indonesia, which have been used to devastating effect by religious nationalists. Existing religious-offense laws have backfired, while incitement laws, though necessary, are systemically incapable of dealing with hate propagandists’ highly sophisticated and distributed disinformation campaigns.  The speaker's book on this topic, Hate Spin, will be available for sale at his talk.

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Cherian George is a professor of media studies at Hong Kong Baptist University. He is the author of Hate Spin: The Manufacture of Religious Offense and its Threat to Democracy (2016), which was named on Publishers Weekly’s list of the 100 best books of 2016. Prof. George’s PhD is from Stanford University’s Department of Communication (2003). He was previously a journalist with The Straits Times in his native Singapore. His latest book on Singapore is the self-published Singapore, Incomplete: Reflections on a First World Nation’s Arrested Political Development (2017).

Cherian George Professor of Media Studies, Hong Kong Baptist University
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Co-sponsored by the Southeast Asia Program and the Abbasi Program in Islamic Studies

Transnational Islam lacks the centralized leadership and institutions associated with Catholicism. Yet hierarchical and authoritative bodies do make decisions regarding Islam in various contemporary settings, including within the institutional frameworks of states. What happens when Muslim faith and practice are adapted to the terms and procedures of bureaucracy and the modern nation-state?

Dr. Müller will present an original conceptual framework for studying the bureaucratization of Islam. He will apply it to five Southeast Asian cases—Brunei, Indonesia, Malaysia, the Philippines, and Singapore. State bureaucracies in these countries vary widely,
but generally they aim to influence or control trends and meanings in local Islamic discourse. Drawing on current debates in the anthropology of the state, with particular reference to Brunei and Singapore, Müller will offer an original analytic framework to explain similarities and differences in bureaucratized Islam in Southeast Asia. Possible implications beyond the region will also be explored.

Dominik Müller

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heads the Max Planck Institute for Social Anthropology’s Research Group on the Bureaucratization of Islam and Its Socio-Legal Dimensions in Southeast Asia. He is also a non-resident fellow in the Centre for Asian Legal Studies at the National University of Singapore (NUS). Prior positions include visitorships at NUS (2016), the University of Oxford (2015), the University of Brunei Darussalam (2014), and Stanford University (APARC, 2013).  His doctorate in anthropology is from Goethe University Frankfurt (2012).His latest publication is an article on “Hybrid Pathways to Orthodoxy” in Brunei in the April-May 2018 Journal of Current Southeast Asian Affairs, a special issue on bureaucratized Islam that he also guest-edited.

 

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Dominik Müller joins the Walter H. Shorenstein Asia-Pacific Research Center (Shorenstein APARC) from February until May 2013 from the Department of Anthropology at Goethe-University Frankfurt where he serves as a postdoctoral research associate.

His research interests encompass Islam and popular culture in contemporary Southeast Asia, Malaysian domestic politics, and socio-legal change in the Malay world.

During his time at the Shorenstein APARC, Müller will conduct research on the religious bureaucracy of Malaysia. His research project at Stanford is funded by the German Academic Exchange Service (DAAD).

Müller obtained his PhD summa cum laude in 2012 in cultural anthropology from the Cluster of Excellence the “Formation of Normative Orders” at Frankfurt University. He previously studied anthropology, philosophy, and law in Frankfurt and at Leiden University. His dissertation on Islam, Politics, and Youth in Malaysia received the Frobenius Society’s Research Award 2012 and will be published in 2013.

Visiting Fellow, Islamic Legal Studies Program on Law and Social Change, Harvard University
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After the Cold War, Thailand became a poster child of democratizing processes in Southeast Asia. Student protests, farmers’ activism, a thriving civil society, and an expanding middle class suggested a model of successful democratic transition. In the last decades, however, many of the forces that supported that process turned sour on electoral politics. Dr. Sopranzettis book will explore how that happened—new class alliances, discourses of corruption and morality, questions of law.  In this context, he will portray Thailand as an experimental space for a new model of authoritarianism, inspired by Beijing and now spreading throughout the region.  The book, Owners of the Maps: Motorcycle Taxi Drivers, Mobility, and Politics in Bangkok, will be available for sale at the talk.


Claudio Sopranzetti is a Postdoctoral Research Fellow at All Souls College at the University of Oxford. He is the author of Owners of the Maps: Motorcycle Taxi Drivers, Mobility, and Politics in Bangkok and he is currently working on Awakened,  an anthropological graphic novel on Thai politics.

Claudio Sopranzetti Postdoctoral Research Fellow, All Souls College, Oxford University
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