How Feminist Military History Sheds Light on Colonial Rule and Warfare
For Kate Imy, APARC’s 2021-22 Lee Kong Chian NUS-Stanford Fellow on Contemporary Southeast Asia, writing feminist military history means not only “finding” or “adding” women to the stories of war, even though that is, in itself, a necessary intervention. It also means recognizing how gender shapes almost everything we know, understand, praise, or condemn about wars and militaries more broadly. Writing military history with a feminist-lens shapes Imy's understanding of how militaries are formed, who serves in them, and why they matter.
Dr. Imy joins the Walter H. Shorenstein Asia-Pacific Research Center (APARC) as Visiting Scholar and 2021-22 Lee Kong Chian NUS-Stanford Fellow on Contemporary Southeast Asia. Hosted jointly by APARC’s Southeast Asia Program and the Faculty of Arts and Social Sciences at the National University of Singapore, the fellowship advances the visibility and quality of scholarship on contemporary Southeast Asia. Imy, who is currently an Assistant Professor of History at the University of North Texas, is using her residency at APARC during fall 2021 to research the colonial roots of winning "hearts and minds" in war, specifically focusing on Singapore and Malaya.
On December 2 at 5 p.m. PT, Dr. Imy will present a public talk, Pregnant in the Jungle: Gendering Resistance in the Malayan Emergency, where she will discuss the reconfiguration of gender expectations in the Malayan Emergency (1948-1960), a period of unrest following the creation of the Federation of Malaya that is perhaps most famous for Sir Gerald Walter Robert Templer’s phrase about the need to win the “hearts and minds” of civilians to defeat a communist insurgency. Register now to join the webcast.
We caught up with Dr. Imy to discuss her work and experience at Stanford this quarter.
What has shaped your interest and research into questions of identity in British Imperial history?
I grew up in California and currently live in Texas — two influential, diverse border states where military service is prevalent. I also briefly attended the United States Air Force Academy, where I learned a lot about how race, gender, and faith shape the experience of military service. These animated my interest in the history of empires, war, race, and gender. While working on a PhD at Rutgers, I came across not one but two British officers who had an equal love for yoga and fascism — two things that I had previously considered to be rooted in opposing cultural impulses. Learning about how and why these linkages made sense have encouraged me to continue thinking critically about how war and empire shape culture.
In your current book project on the colonial origins of the "winning hearts and minds" idea of war, what is something surprising you’ve come to realize about that term?
My research in some ways is less interested in the novelty of the term than how reactionary it was to existing colonial policies. British leaders articulated the desire to “win hearts and minds” because previous generations of military and colonial leaders had failed to do so. The traumatic experiences of colonialism and war inspired civilian resistance to military occupation. In many ways, the idea of winning hearts and minds through militaries is an oxymoron because for civilians, “winning” would be an end to military occupation and violence. Most exciting to me is that many soldiers serving in the region during the colonial era — who were diverse subjects with roots in India, Nepal, East Africa, China, Australia, and New Zealand — tended to agree.
How has your time at APARC as the Lee Kong Chian Stanford-NUS Fellow aided your research project?
I have benefitted tremendously from my time at Stanford. I researched materials at the Hoover Institution related to communism in Singapore and Malaya, providing me with additional opportunities to reflect on a plurality of voices shaped by communism and anti-communism. I have had generative meetings with students and scholars that push me to think about these dynamics in new ways. My focus is currently consolidating my archival research and drafting new chapters, so having access to Stanford’s library has assisted greatly in this process. Finally, I met with a representative of an academic press in the area and am preparing a book proposal for submission by the end of my fellowship period.
Which connections made during your time at APARC have been particularly beneficial to you?
COVID has prevented some meetings but facilitated others, including through virtual events. I attended the talk by Sugata Bose on “Young Asia,” moderated by Stanford History faculty Partha Pratim Shil. I also attended the event on “Home, Land, Security” by Carla Power and moderated by Stanford anthropologist Sharika Thiranagama. I met with Stanford undergraduate student Chern Xun Gan to discuss my archival research, as he has an interest in the Malayan Emergency. At APARC, I’ve enjoyed meeting South Asia Research Scholar Arzan Tarapore, whose work on the military in South Asia overlaps with my own interest. I had a fantastic conversation with Stanford History Department Professor Priya Satia, whose expertise in British colonial histories of war has had a great impact on my research and writing. I have also benefitted from several conversations with Southeast Asia Program Director Donald Emmerson. Overall, Stanford and APARC have been welcoming and insightful places to work.
You traveled to Singapore for part of your fellowship. What did you accomplish there? Were there any special collections at NUS that you accessed?
I completed the first part of my fellowship in Singapore from March to June 2021. I spent some time in the NUS archives and meeting (remotely) with various scholars at NUS, including Maitrii Aung-Thwin and Seng Guo Quan. I also met several NTU faculty, including Jessica Hinchy, Tapsi Mathur, and Faizah Zakaria. However, the bulk of my time was spent in the National Archives. There I found immense resources related to each section of my book, including the Singapore Mutiny (1915), the Japanese occupation (1942-1945), and the Malayan Emergency (1948-1960). COVID limitations to library hours meant that I had to photograph a massive quantity of materials, which I am currently working through now. These have been especially valuable for strengthening Indian and Chinese perspectives of war in Singapore and Malaya, and I look forward to foregrounding these perspectives in my book.
What is on the horizon for you? What's next?
After leaving Stanford, I will look forward to revising my book manuscript and submitting it to a university press. This will occupy much of my focus throughout 2022, with a view to publishing the manuscript in 2023. Beyond that, I will look forward to continuing my research on war and empire in the Asia-Pacific — possibly even incorporating further research on my home state of California!
Kate Imy
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In this interview, Lee Kong Chian NUS-Stanford Fellow on Southeast Asia Kate Imy discusses her research into identity in the twentieth-century British imperial world and her current book project on the colonial roots of winning "hearts and minds" in war, specifically focusing on Malaya and Singapore.
Rosalind Galt
Rosalind Galt joined the Walter H. Shorenstein Asia-Pacific Research Center (Shorenstein APARC) in Fall 2019 from King’s College London, where she is a professor of Film Studies.
Her research broadly addresses the relationships between world cinema and geopolitics, including European cinema’s responses to the end of the Cold War and the global financial crisis; colonialism’s impact on film aesthetics; and cinema’s engagement with sexual and gender dissidence as a mode of globalization. During her time at Shorenstein-APARC, Galt conducted research for a book on the role of the popular Malay figure of the pontianak, or female vampire, in cultures of decolonization in Malaysia and Singapore.
Galt is the author of Queer Cinema in the World, coauthored with Karl Schoonover (2016), Pretty: Film and the Decorative Image (2011), and The New European Cinema: Redrawing the Map (2006), and the coeditor of Global Art Cinema: New Theories and Histories (2010).
She holds a PhD in Modern Culture and Media from Brown University and an MA (Hons) in Film and Television Studies and English Literature from the University of Glasgow.
Transnationalizing Viet Nam: Community, Culture, and Politics in the Diaspora
Vietnamese diasporic relations affect and are affected by events inside Viet Nam. In her recent book, Transnationalizing Viet Nam, Prof. Valverde explores these connections to convey a nuanced understanding of this globalized community. She will argue that Vietnamese immigrant lives are inherently transnational. Drawing on 250 interviews and nearly two decades of research, she will show how diasporic Vietnamese form virtual communities in cyberspace, organize social movements, find political representation, and engage in dissent—and how tensions based on generation, gender, class, and politics threaten to divide them. Copies of the book will be available for sale.
Kieu-Linh Caroline Valverde is Associate Professor of Asian American Studies at the University of California, Davis. She received her B.A. in Political Science and Ph.D. in Ethnic Studies at the University of California, Berkeley. Her teaching, research, and organizing interests include: Southeast Asian American history and contemporary issues, mixed race and gender theories, social movements, Fashionology, Aesthetics, Diaspora, and Transnationalism Studies. She authored Transnationalizing Viet Nam: Community, Culture, and Politics in the Diaspora. Professor Valverde founded Viet Nam Women's Forum (1996-2006), a virtual community with hundreds of women internationally that mobilized for change in Viet Nam and abroad, and Fight the Tower (2013), a movement to resist and demand justice against discriminatory practices directed against women of color in the academy. Professor Valverde was a Luce Southeast Asian Studies Fellow at the Australian National University (2004), Rockefeller Fellow for Project Diaspora at the University of Massachusetts, Boston (2001-02), and a Fulbright Fellow in Viet Nam (1999). As a passionate advocate for the arts, she curated the exhibit Áo Dài: A Modern Design Coming of Age (2006) for the San Jose Museum of Quits and Textiles in partnership with Association for Viet Arts, and consults for the annual Áo Dài Festival held in San Jose, California (2011-present). She is currently co-curating an upcoming exhibit (2015) for the Vietnam National Museum of Fine Arts to commemorate the 40th anniversary of the end of the Second Indochina War.
Copies of Transnationalizing Viet Nam will be available for signing and sale by the author following her talk.
Philippines Conference Room
Ties That Bind: Cultural Identity, Class, and Law in Vietnam's Labor Resistance
Vietnamese news accounts of labor-management conflicts, including strikes, and even reports of owners fleeing their factories raise potent questions about labor activism in light of this self-proclaimed socialist country’s engagement in the global market system since the late 1980s. In explaining Vietnamese labor resistance, how important are matters of cultural identity (such as native-place, gender, ethnicity, and religion) in different historical contexts? How does labor mobilization occur and develop? How does it foster “class moments” in times of crisis? What types of "flexible protests" have been used by workers to fight for their rights and dignity, and how effective are they?
Based on her just-published book, Ties that Bind: Cultural Identity, Class, and Law in Vietnam's Labor Resistance, Prof. Trần will highlight labor activism since French colonial rule in order to understand labor issues and actions in Vietnam today. Her analysis will focus on labor-management-state relations, especially with key foreign investors/managers (such as from Korea, Taiwan, and Hong Kong) and ethnic Chinese born and raised in Vietnam. She will convey the voices and ideas of workers, organizers, journalists, and officials and explain how migrant workers seek to empower themselves using cultural resources and appeals to state media and the rule of law. Copies of her book will be available for sale at her talk.
Prof. Trần's current research on global south-south labor migration focuses on Vietnamese migrants working in Malaysia and returning to Vietnam. In 2008 she was a Lee Kong Chian NUS-Stanford Distinguished Fellow on Southeast Asia. Her co-authored 2012 book, Corporate Social Responsibility and Competitiveness for SMEs in Developing Countries: South Africa and Vietnam, compared the experiences of small-and-medium enterprises in these two countries. Her many other writings include (as co-editor and author) Reaching for the Dream: Challenges of Sustainable Development in Vietnam (2004). She earned her PhD in Political Economy and Public Policy at the University of Southern California in 1996 and an MA in Developmental Economics at USC in 1991.
Copies of Ties that Bind: Cultural Identity, Class, and Law in Vietnam's Labor Resistance will be available for signing and sale by the author following her talk.
Daniel and Nancy Okimoto Conference Room
Angie Ngoc Trần
Shorenstein APARC
Stanford University
Encina Hall E301
Stanford, CA 94305-6055
Angie Ngoc Trần is a professor in the Division of Social and Behavioral Sciences and Global Studies at California State University, Monterey Bay (CSUMB). Her plan as the 2008 Lee Kong Chian National University of Singapore-Stanford University Distinguished Fellow is to complete a book manuscript on labor-capital relations in Vietnam that highlights how different identities of investors and owners—shaped by government policies, ethnicity, characteristics of investment, and the role they played in global flexible production—affect workers’ conditions, consciousness, and collective action differently.
Tran spent May-July 2008 at Stanford and will return to campus for the second half of November 2008. She will share the results of her project in a public seminar at Stanford under SEAF auspices on November 17 2008.
Prof. Trần’s many publications include “Contesting ‘Flexibility’: Networks of Place, Gender, and Class in Vietnamese Workers’ Resistance,” in Taking Southeast Asia to Market (2008); “Alternatives to ‘Race to the Bottom’ in Vietnam: Minimum Wage Strikes and Their Aftermath,” Labor Studies Journal (December 2007); “The Third Sleeve: Emerging Labor Newspapers and the Response of Labor Unions and the State to Workers’ Resistance in Vietnam,” Labor Studies Journal (September 2007); and (as co-editor and author) Reaching for the Dream: Challenges of Sustainable Development in Vietnam (2004). She received her Ph.D. in Political Economy and Public Policy at the University of Southern California in 1996 and an M.A. in Developmental Economics at USC in 1991.
Global Dynamics of Culturalized Conflict in Southeast Asia: Postcards from Eurabia
In popular discourse, variations on Samuel Huntington’s “clash of civilizations” thesis have cited cultural differences to explain conflicts ranging from Hindu-Muslim violence in India to the Rwandan genocide. Few scholars take these accounts seriously. Culture differences are multiple and ubiquitous. Were they sufficient causes of conflict, the world would have undergone far more inter-group violence than has in fact occurred. Social scientists have instead focused on a far wider range of reasons, including skewed distributions of material resources and the political mobilization of group identities by rival elites.
Yet those who are involved in or affected by such conflicts often describe or explain them in cultural terms, and this affects how the conflicts evolve. The empirical divisions expressed by a supposedly “ethnic” conflict can also change, as can the material issues involved, such that whatever first led to the conflict may no longer be relevant. In this process, global and local fears and narratives can intersect. Drawing on quantitative evidence and case studies from Southeast Asia, Graham K. Brown will explore how and why these shifts occur.
Graham K. Brown directs the Centre for Development Studies at the University of Bath. He has held research positions with Oxford University, and with the Consumers Association of Penang, Malaysia. His many publications include a chapter on Malaysia in The Political Function of Education in Deeply Divided Societies (2011). His current work focuses on the interactions between inequality, identity, and security, with particular reference to Southeast Asia.
Daniel and Nancy Okimoto Conference Room
Graham Brown
Walter H. Shorenstein
Asia-Pacific Research Center
616 Serra St., Encina Hall E310
Stanford University
Stanford, CA 94305-6055
Graham K. Brown directs the Centre for Development Studies at the University of Bath. He has held research positions with Oxford University, and with the Consumers Association of Penang, Malaysia. His many publications include a chapter on Malaysia in The Political Function of Education in Deeply Divided Societies (2011). His current work focuses on the interactions between inequality, identity, and security, with particular reference to Southeast Asia.
The Arab Awakening: Governance Lessons for Asia and Beyond
The recent uprisings in North Africa and the Middle East represent one of the most dramatic global political developments since the fall of the Berlin Wall. What factors and forces led to the sudden collapse of well-entrenched regimes and the emergence of democratic reform movements across a region long accustomed to hereditary succession and autocratic rule? Does the current upheaval reflect unique circumstances in the Arab World? Or should it be viewed in the wider context of governance issues and challenges that have arisen in Asian and other settings beyond North Africa and the Middle East? As a governance specialist whose international career has spanned Arab and Asian societies, David Arnold will share his insights regarding these questions.
David D. Arnold became the president of The Asia Foundation on January 1, 2011, after serving as the president of the American University in Cairo (AUC) for seven years. At AUC he superintended the construction of a new, state-of-the-art $400 million campus, including the region's largest English-language library; spearheaded a $125 million fundraising campaign, the largest in the University's history; and oversaw academic innovations including AUC’s first-ever PhD program and master’s programs in education, biotechnology, gender studies, digital journalism, and refugee studies. Under his leadership, AUC also expanded its continuing education and community outreach activities and created new scholarship opportunities for its students. Mr. Arnold’s earlier career included six years as executive vice president of the Institute of International Education and more than ten years of service in the Ford Foundation including stints in India, Nepal, and Sri Lanka. He earned his Master’s in Public Administration at Michigan State University following a BA from the University of Michigan.
Philippines Conference Room