Society

FSI researchers work to understand continuity and change in societies as they confront their problems and opportunities. This includes the implications of migration and human trafficking. What happens to a society when young girls exit the sex trade? How do groups moving between locations impact societies, economies, self-identity and citizenship? What are the ethnic challenges faced by an increasingly diverse European Union? From a policy perspective, scholars also work to investigate the consequences of security-related measures for society and its values.

The Europe Center reflects much of FSI’s agenda of investigating societies, serving as a forum for experts to research the cultures, religions and people of Europe. The Center sponsors several seminars and lectures, as well as visiting scholars.

Societal research also addresses issues of demography and aging, such as the social and economic challenges of providing health care for an aging population. How do older adults make decisions, and what societal tools need to be in place to ensure the resulting decisions are well-informed? FSI regularly brings in international scholars to look at these issues. They discuss how adults care for their older parents in rural China as well as the economic aspects of aging populations in China and India.

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Much has changed in the region since SEAF first began to bring Southeast Asia to Stanford. Its population has grown from 485 million in 1999 to more than 620 million in 2013. While in 1999 Southeast Asia was just recovering from the 1997 Asian Financial Crisis, the region weathered the 2008 American financial crisis almost unscathed, and in 2013 is a largely prospering zone of growth in a faltering world economy.

In 1999 SEAF director Donald K. Emmerson, having observed East Timor’s resounding “yes” vote for independence from Indonesia, was evacuated from the half-island as it fell prey to lethal pro-Indonesian militias wreaking revenge. In 2013 the independent country now known as Timor-Leste enjoys domestic stability, good relations with Indonesia, and one of the world’s highest rates of economic growth. A brutal, isolated dictatorship in 1999, Myanmar (Burma) has undergone significant reform and is set to chair the Association of Southeast Asian Nations (ASEAN) in 2014. Yet across the region daunting challenges remain, including poverty, corruption, pollution, repression, intolerance, and tensions with China over who owns what in the South China Sea.

Over fourteen years SEAF has hosted more than 150 speakers on these and other aspects of Southeast Asia’s polities, economies, and cultures, and the region’s interactions with the rest of the world. In the latest academic year a dozen SEAF speakers—scholars and diplomats, journalists and activists—have shared their views of authoritarian development in Singapore, bigotry and rebellion in Indonesia, the Cao Dai religion in Vietnam and the United States, climate change in Southeast Asia, the ASEAN Summit, foreign aid to Cambodia, Muslim politics in Malaysia, and the modernity of Thai peasants.

Advancing Scholars and Scholarship

SEAF has also enabled a series of academic specialists on Southeast Asia to spend time at Stanford doing research and writing. Noteworthy among these visiting scholars have been the recipients of the endowed Lee Kong Chian Distinguished Fellowship on Southeast Asia, awarded annually in cooperation with the National University of Singapore (NUS), where recipients spend half their fellowship term. Inaugurated at Stanford by the presidents of Stanford and NUS in 2007, the program’s first awardee was Robert Hefner, a Boston University anthropologist who went on to become president of the Association for Asian Studies. Two Lee Kong Chian professors were on campus in 2013—a development expert from the London School of Economics and Political Science and an anthropologist from the University of Southern California.

The many books and articles that SEAF has facilitated include a volume edited by its director, Hard Choices: Security, Democracy, and Regionalism in Southeast Asia. Co-published by Shorenstein APARC and the Institute of Southeast Asian Studies in Singapore, one reviewer called Hard Choices “required reading for graduate students specializing in Southeast Asia and a must-have for ASEAN specialists and observers.”

Outreach in Southeast Asia and at Home

SEAF has also brought Stanford to Southeast Asia. Every year SEAF’s director has traveled to the region to do research, lecture, take part in workshops, and interact with Southeast Asian colleagues, including a 2012 SEAF-organized workshop in Singapore for the authors of a planned volume on Southeast Asia’s relations with China. SEAF’s director has also taken Stanford students to the region to do research, most recently in Indonesia.

SEAF has even stimulated the formation of two Stanford student-led organizations designed to share knowledge and ideas about Southeast Asia. The Malaysia Forum has grown from its 2003 founding into a global community that encourages “civil conversation” on the many issues the country faces. In 2004, also on campus, SEALNet was born—the Southeast Asian Service and Leadership Network—and it too has expanded far beyond Stanford. Its activities include sending Southeast Asian students abroad back to the region for community service during vacations.

These highlights illustrate how, since its birth fourteen years ago, SEAF has managed “to bring Southeast Asia to Stanford, and Stanford to Southeast Asia”—and how it hopes to continue that mission in the years to come.

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Donald K. Emmerson, SEAP director, meets with Stanford University alumni in Jakarta to discuss ideas for improving international awareness of and expertise on Indonesia. | Donald Emmerson
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Walter H. Shorenstein

Asia-Pacific Research Center
Encina Hall, Room E309
616 Serra St.
Stanford, CA 94305-6055

(650) 736-0756 (650) 723-6530
0
2013 Lee Kong Chian NUS-Stanford Distinguished Fellow
P1060782.jpg PhD

Janet Hoskins will spend three months at the Walter H. Shorenstein Asia-Pacific Research Center as a Lee Kong Chian NUS-Stanford Distinguished Fellow in spring 2013. She is a professor of anthropology and religion at the University of Southern California in Los Angeles.

Her research interests include transnational religion, migration and diaspora in Southeast Asia, and she has done extended field research in Indonesia, Vietnam, Laos and Cambodia. During her time at Shorenstein APARC, she will be completing a book manuscript dealing with Caodaism, a syncretistic Vietnamese religion born in French Indochina, which now has a global following of about four million people, and a considerable presence in California. She is also co-editing (with Viet Thanh Nguyen) a volume introducing the field of Transpacific Studies (to be published by University of Hawaii Press).

Hoskins is the author of The Play of Time: Kodi Perspectives on History, Calendars and Exchange (University of California, 1996 Benda Prize in Southeast Asian Studies), and Biographical Objects: How Things Tells the Stories of People’s Lives (Routledge 1998). She is the contributing editor of Headhunting and the Social Imagination in Southeast Asia (Stanford 1996), A Space Between Oneself and Oneself: Anthropology as a Search for the Subject (Donizelli 1999), and Fragments from Forests and Libraries (Carolina Academic Press 2001). Hoskins has also produced and written three ethnographic documentaries, including The Left Eye of God: Caodaism Travels from Vietnam to California (distributed by Documentary Educational Resources).

Hoskins holds an MA and PhD in anthropology from Harvard University, and a BA in anthropology from Pomona College. She has been a visiting researcher at the Institute for Advanced Study at Princeton, the Getty Research Institute, the Kyoto Center for Southeast Asian Studies, the University of Oslo, and the Asia Research Center at the National University of Singapore.

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Co-sponsored by the Department of Religious Studies

The Caodai religion is unique.  Born in French Indochina in 1926, it mixes Buddhism, Taoism, and Confucianism with organizational elements from the Catholic Vatican and French spirit-writing practices.  It is a masculine monotheism that worships Cao Dai (the Jade Emperor) as the head of an elaborate pantheon of “spiritual advisors” who include, alongside Asian sages, Jesus, Victor Hugo, Vladimir Lenin, and Jeanne d’Arc.  The religion emerged in tandem with the Vietnamese struggle for independence as a form of “cultural nationalism” expressed as spiritual revival.  Described as both conservative and revolutionary, nostalgic and futuristic, it has been called an “outrageous form of syncretism”—an excessive, even transgressive blending of piety with blasphemy, obeisance with rebellion, the old with the new.   It counts some four million followers worldwide and has grown rapidly in the US, with dozens of temples in California.  Using the case of Caodaism, Prof. Hoskins will explore the controversial concept of “syncretism” and its application to Asian religions.

Janet Hoskins is a professor of anthropology and religion at the University of Southern California.  Her books include Fragments from Forests and Libraries (2001); A Space Between Oneself and Oneself: Anthropology as a Search for the Subject (1999); Biographical Objects: How Things Tells the Stories of People’s Lives (1998); and Headhunting and the Social Imagination in Southeast Asia (contributing ed., 1996).  The Association for Asian Studies awarded its Benda Prize in Southeast Asian Studies to The Play of Time: Kodi Perspectives on History, Calendars and Exchange (1993).  She has also written and produced three ethnographic documentaries, including “The Left Eye of God: Caodaism Travels from Vietnam to California” (2008).

Left Eye of God Preview

The Left Eye of God: Caodaism Travels from Vietnam to California

Daniel and Nancy Okimoto Conference Room

Walter H. Shorenstein

Asia-Pacific Research Center
Encina Hall, Room E309
616 Serra St.
Stanford, CA 94305-6055

(650) 736-0756 (650) 723-6530
0
2013 Lee Kong Chian NUS-Stanford Distinguished Fellow
P1060782.jpg PhD

Janet Hoskins will spend three months at the Walter H. Shorenstein Asia-Pacific Research Center as a Lee Kong Chian NUS-Stanford Distinguished Fellow in spring 2013. She is a professor of anthropology and religion at the University of Southern California in Los Angeles.

Her research interests include transnational religion, migration and diaspora in Southeast Asia, and she has done extended field research in Indonesia, Vietnam, Laos and Cambodia. During her time at Shorenstein APARC, she will be completing a book manuscript dealing with Caodaism, a syncretistic Vietnamese religion born in French Indochina, which now has a global following of about four million people, and a considerable presence in California. She is also co-editing (with Viet Thanh Nguyen) a volume introducing the field of Transpacific Studies (to be published by University of Hawaii Press).

Hoskins is the author of The Play of Time: Kodi Perspectives on History, Calendars and Exchange (University of California, 1996 Benda Prize in Southeast Asian Studies), and Biographical Objects: How Things Tells the Stories of People’s Lives (Routledge 1998). She is the contributing editor of Headhunting and the Social Imagination in Southeast Asia (Stanford 1996), A Space Between Oneself and Oneself: Anthropology as a Search for the Subject (Donizelli 1999), and Fragments from Forests and Libraries (Carolina Academic Press 2001). Hoskins has also produced and written three ethnographic documentaries, including The Left Eye of God: Caodaism Travels from Vietnam to California (distributed by Documentary Educational Resources).

Hoskins holds an MA and PhD in anthropology from Harvard University, and a BA in anthropology from Pomona College. She has been a visiting researcher at the Institute for Advanced Study at Princeton, the Getty Research Institute, the Kyoto Center for Southeast Asian Studies, the University of Oslo, and the Asia Research Center at the National University of Singapore.

Janet Hoskins 2013 Lee Kong Chian Distinguished Fellow, Shorenstein APARC Speaker Stanford University
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