Society

FSI researchers work to understand continuity and change in societies as they confront their problems and opportunities. This includes the implications of migration and human trafficking. What happens to a society when young girls exit the sex trade? How do groups moving between locations impact societies, economies, self-identity and citizenship? What are the ethnic challenges faced by an increasingly diverse European Union? From a policy perspective, scholars also work to investigate the consequences of security-related measures for society and its values.

The Europe Center reflects much of FSI’s agenda of investigating societies, serving as a forum for experts to research the cultures, religions and people of Europe. The Center sponsors several seminars and lectures, as well as visiting scholars.

Societal research also addresses issues of demography and aging, such as the social and economic challenges of providing health care for an aging population. How do older adults make decisions, and what societal tools need to be in place to ensure the resulting decisions are well-informed? FSI regularly brings in international scholars to look at these issues. They discuss how adults care for their older parents in rural China as well as the economic aspects of aging populations in China and India.

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Donald K. Emmerson
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There were worries that the rise of anti-United States sentiment shown by recent public opinion surveys might translate into greater support for Muslim parties whose rhetoric is laced with criticism of the US and its policies. But U.S. experts now feel that this scenario is unlikely. They believe that the election result will be determined more by domestic matters than by foreign affairs and relations with the West.

Below are excerpts from the Straits Times piece. The piece is not reprinted in its entirety due to copyright reasons. Please visit the link below below to read the whole article. "...Said Indonesia specialist Donald K. Emmerson at the Institute for International Studies at California's Stanford University: 'My sense is that the election will be primarily about crime, stability, prices, not about religious issues.' Many Indonesia watchers in the U.S. have been surprised that Islam has not appeared to be a dominant factor in the campaign. Said Dr Emmerson: 'It's quite remarkable that in the Malaysian election religion was very important with respect to the PAS factor, but in Indonesia that is just not the case. And that is a huge relief to the US as it seeks to win the hearts and minds of moderate Muslims in the war against terrorism. ..."

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Future historians will mark the first national election to be held in Malaysia since the retirement of Prime Minister Mahathir Mohamad (1981-2003) as a watershed in the country's political history. Among key questions circulating in the run-up to the voting on 21 March 2004 were these: Would the ruling National Front gain or lose votes and seats? (Surprise: gained greatly.) Would the opposition Islamic Party, now in control of two states, improve or worsen its position? (Surprise: worsened sharply.) Would KeADILan, the political party which emerged after the sacking of Anwar Ibrahim, gain or lose? (Surprise: lost badly.) Answers to other questions were still unknown: Would the election benefit Malaysia's current Prime Minister, Abdullah Badawi, at the congress of his political party later this year? What would the ruling coalition's landslide imply for Malaysian democracy, stability, and development? For Malaysia's role in the campaign against terrorism? For the country's relations with its neighbors and with the U.S.? (Surprise: Come hear Elizabeth Wong and find out.)

This is the ninth seminar of the 2003-2004 academic year Southeast Asia Forum.

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Elizabeth Wong Secretary-General National Human Rights Society (Hakam), Malaysia
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Consider the paradox: Singapore's economy is well developed, yet civil society in the city-state has failed to generate significant pressure for greater openness and more democracy. Nor does Singapore appear to have been affected by the ?Third Wave? of democratization that has swept other parts of the world. Scholars have tried to account for the conundrum by noting the deterrent effect of extensive state power, including the Internal Security Act (ISA), which allows for detention without trial. The state in Singapore has been likened to a large banyan tree whose omnipresent foliage casts shadows so wide and deep that no other organisms can take root or grow.

In her talk, Prof. Kadir will challenge this explanation as overdrawn. She will question the extent to which the Sinagpore state has remained immune from societal pressures, and explore the increasingly complex dynamics of society-state interaction. Based on a review of different civil-society actors and actions, she will highlight two modes in which social groups are proactive toward the state: by engaging it through interest advocacy, and by resisting it through efforts to protect their own autonomous space. The conventional wisdom is partly correct: Civil society does suffer the stunting shadows of the banyan tree. Yet social pressures are being felt. Ironically, some of these pressures, far from undermining the state, have helped it to remain strong.

Suzaina Kadir, currently a fellow at the Asia Research Institute in Singapore, is writing a book on state power and religious authority in Indonesia.

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Suzaina Kadir Assistant Professor, Political Science National University of Singapore
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Daulah Islamiyya (Islamic sovereignty, or an Islamic state) is a declared objective of the Southeast Asian terrorist group Jemaah Islamiyya. In Malaysia, where parliamentary elections are expected to be held in April, both the Muslim-Malay party (UMNO) in the ruling coalition and the Islamist party (PAS) opposed to UMNO have offered rival visions of Malaysia as an Islamic state. Radical groups in Indonesia have proposed replacing the "Pancasila state" in their country with an Islamic state. So what exactly is an "Islamic state"? And why does it matter so much for politics -- radical or democratic -- in Muslim Southeast Asia? Dr. Martinez will review and explore the contexts, in theory and in practice, that can help us understand what this debate is about. Patricia Martinez, a Malaysian, is among the most highly regarded and widely published scholars working on Islam in Southeast Asia. She is based at the University of Malaya in Kuala Lumpur, where she is senior research fellow for Religion and Culture and Head of Intercultural Studies at the Asia-Europe Institute. Her writings relevant to her talk include "Islam, Constitutionalism and the Islamic State" (2004) and "The Islamic State or the State of Islam in Malaysia"(2001). A 2003 essay, "Deconstructing Jihad; Southeast Asian Contexts," is available at http://www.ntu.edu.sg/idss/new-publi.asp. Dr. Martinez has just returned to Stanford from speaking engagements in Australia.

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Patricia Martinez
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This keynote address was delivered at the Graduate Student Research Conference "Asia Pacific: Local Knowledge versus Western Theory," hosted by the Institute of Asian Research and the Centre for Japanese Research at the University of British Columbia, Canada, February 5–7, 2004.
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Donald K. Emmerson
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Many have argued that the terrorist attacks on the U.S. in September 2001 and the bombings in Indonesia in October 2002 (Bali) and August 2003 (Jakarta) have revamped the security situation for America?s partners in and near Southeast Asia. Is this true? What security challenges do America?s partners now face in the region? Are these challenges so thoroughly domestic and political in nature that that they cannot be addressed by military force, or through military cooperation? And to the extent that military approaches are viable, are America?s Southeast Asian and Australian partners equipped and trained to undertake them? For example: How interoperable are the relevant Southeast Asian, Australian, and American forces? How well does Australia in particular fit into this picture? Is Canberra disdained by Southeast Asian governments as a ?deputy sheriff? of Uncle Sam? Should Washington develop meetings of defense ministers into an alternative to the so far unimpressive ASEAN Regional Forum? Or is hub-and-spokes bilateralism the better way to go? Should Washington try to upgrade its warming security relations with Singapore into a fully fledged security treaty along U.S.-Japanese lines? How should nontraditional security threats?not only terrorism but piracy, drugs, and people-smuggling?be factored into these calculations? Sheldon Simon is a leading American specialist on Southeast Asian security. The author or editor of nine books--most recently The Many Faces of Asian Security (2001)--and more than a hundred scholarly articles and book chapters, Professor Simon has held faculty appointments at George Washington University, the University of Kentucky, the University of Hawaii, the University of British Columbia, Carleton University (Ottawa), the Monterey Institute of International Studies, and the American Graduate School of International Management. He visits Asia annually for research and is a consultant to the U.S. Departments of State and Defense. He earned his doctorate in political science from the University of Minnesota in 1964.

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Sheldon Simon Professor of Political Science and Southeast Asian Studies Arizona State University
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Indonesia needs to build a modern society. The recent report on U.S.-Indonesia relations by the U.S.-Indonesia Society, NBR, and the Asia-Pacific Research Center urged a significant effort to fund education.

JAKARTA, Indonesia - Even here in Indonesia, where there is a strong tradition of tolerance, there is a war going on between radicals and moderates for Muslim hearts and minds. You can see that war in the police armed with automatic rifles, manning anti-vehicle barriers in front of my hotel and every other large Western-linked building in Jakarta. In August, Islamist terrorists blew up a suicide bomb in front of the Marriott Hotel here and are threatening to hit a long list of targets that includes schools attended by Western children. These are the same bombers who killed more than 200 people in Bali last November. The war is being fought on Indonesia's campuses, particularly secular universities where students are intrigued by radical Islam. Activists from Indonesia's liberal Islamic movement disdainfully call them "born-again Muslims'' and hold provocative campus forums with titles like ``There is no such thing as an Islamic state.'' At a religious boarding school in Yogjakarta, one of tens of thousands of pesantran spread across this vast country, they teach that the Koran is to be understood, not just rotely chanted in Arabic. "We are not frozen in those Koranic verses,'' director Tabiq Ali said. ``Interpretation depends on our own thinking.'' You can even see the war in a steamy best-seller about a Muslim woman whose faith was shattered by the hypocrisy of Islamic radicals who preached righteousness while sleeping with her. The subject of the book, a Yogjakarta university student, now fears retribution. This is a war we cannot afford to see lost. Indonesia is not only the largest Muslim nation in the world, but it could also become a base for radical Islam to spread throughout Southeast Asia. Alternately, Indonesia's struggling democracy could set an example for others in the Muslim world. "You have all the ingredients that could make this place the first Muslim majority democracy that works,'' says Sidney Jones, a leading expert on Islamic terrorism in Southeast Asia. ``And you have all the dark forces eager to push Indonesia in the opposite direction. The question is where does it come out.'' What can the United States do in this war? So far our efforts have focused almost entirely on aiding the pursuit of Jemaah Islamiyah, a Southeast Asian terrorist group linked to al-Qaida. Initially, the government denied it had a home-grown problem and was wary of seeming to follow American dictates. But after the shock of the Bali and Marriott bombings, the authorities have captured many of the terrorists and successfully prosecuted them. Ultimately, however, Indonesia needs to build a modern society. While the rest of Asia, from India to Vietnam, vibrates with the energy brought by the information technology revolution, Indonesia feels like a stagnant backwater. Its economy limps along, plagued by poverty and corruption. The key is a woefully underfunded educational system. Unlike Pakistan's madrassah system, the religious schools are integrated into the state system, and many offer a secular curriculum along with religious teaching. But in the pesantran that I visited, one in a city center and the other in the countryside, I found classrooms that offered little more than whitewashed walls and wooden desks. Computers are few in number and science labs primitive, if even existing. State schools are better equipped but still backward. Why not wire every school to the Internet, build science labs and, most importantly, train teachers? A recent report on U.S.-Indonesia relations by the U.S.-Indonesia Society and Stanford University's Asia-Pacific Research Center urged a significant effort to fund education. President Bush picked up on that idea, announcing a U.S. educational aid program during his October stopover here. But he alarmed Indonesians by tying the initiative to the war on terror. The U.S. ambassador had to make the rounds assuring Indonesians that the U.S. was not out to dictate curriculum in its religious schools. More troubling is the pathetic amount of money he offered -- most of it funds shifted from existing programs -- only $157 million over 6 years. Says former Ambassador Paul Cleveland, who heads the U.S.-Indonesia Society: "You would get more democracy out of $1 billion spent in Indonesia than $20 billion spent in Iraq.''

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In the United States since 9/11, there has been a tendency to reduce Southeast Asia's connections to the Middle East to religion: that is, to the Muslim faith shared by majori-ties east of the Mediterranean and south of the South China Sea, not to mention the Muslim minorities elsewhere in Southeast Asia. While addressing the changing nature and importance of this overlap, Professor von der Mehden will also analyze how and why these two regions, spatially so far apart, have been interacting on a range of economic, security, and political issues, including the question of Palestine. He will argue that there is more interaction today between the two regions than ever before. Each region has become more involved in the affairs of the other. But these burgeoning connections are not what they were expected to be. Nor are they all benign.

Fred von der Mehden is internationally known for his extensive scholarship on politics, religion, and development in Southeast Asia. His talk will update and expand on his 1993 book, Two Worlds of Islam: Interaction between Southeast Asia and the Middle East. A senior editor of the Oxford Encyclopedia of the Modern Islamic World (1995), Professor von der Mehden's many other books include Religion and Modernization in Southeast Asia (1986); Southeast Asia 1930-1970 (1974); Comparative Political Violence (1973); and Religion and Nationalism in Southeast Asia (1963). He has just returned from Southeast Asia, where he has lectured or done research almost every year since the 1950s. He is California-trained, having earned a Ph.D. from the University of California, Berkeley; an M.A. from Claremont Graduate School; and a B.A. from the University of the Pacific.

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Fred von der Mehden Professor of Political Science Emeritus Rice University
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Octobers and democracy in Thailand are inextricably entwined. On 14 October 1973, thirty years to the day before Dr. Pitsuwan will speak at Stanford, Field Marshal Thanom Kittikachorn, Thailand's strongman prime minister, was driven into exile. Parliamentary democracy flourished for three years until it was violently shut down in October 1976 following Thanom's return. On 12 October 2002 in Bali, extremist Muslims took more than 200 lives and made terrorism an urgent priority for Thailand and other members of the Association of Southeast Asian Nations (ASEAN). Relevant events in Southeast Asia in October 2003 include three summits--of ASEAN (Bali, 7-8 Oct.), of the Organization of the Islamic Conference (Kuala Lumpur, 16-18 Oct.), and of the Asia Pacific Economic Cooperation forum (Bangkok, 20-21 Oct.), the latter to include U.S. President George W. Bush. Dr. Pitsuwan will this unusual conjunction of anniversaries and summits to explore some of the ways in which democracy, terrorism, regionalism, and Islamism in Southeast Asia overlap and intersect. About the speaker Surin Pitsuwan served as Thailand's foreign minister from 1997 to 2001. He was the first Muslim to hold that post. He has been a member of the Foreign Affairs Committee in Thailand's House of Representatives since 1986. He has also been a columnist for Thai newspapers and a political science lecturer in Thammasat University. In 1983-84 he was a legislative assistant to U.S. Congresswoman Geraldine Ferraro. He earned a PhD from Harvard University in 1982 after graduating cum laude from the Claremont Men's College in Claremont, California.

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Surin Pitsuwan Member of Parliament Democratic Party, Thailand
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On 19 January 2001, General Angelo Reyes, then chief of staff of the armed forces, led a transfer of military support from democratically elected but disgraced President Joseph Estrada to his vice-president, Gloria Macapagal-Arroyo. A day later, Arroyo became president. At the time, the general defended his action as "promot[ing] the public good under extreme circumstances." Soon thereafter, President Arroyo named him her secretary of defense. In July 2003, nearly 300 heavily armed junior military officers seized the center of Manila?s business district, rigged explosives around the buildings, and demanded President Gloria Macapagal-Arroyo?s resignation. They accused Reyes of corruption and urged him to resign as well. Reyes denied the charge as baseless. Saying he wanted to spare his family and the armed forces further abuse, he resigned in August. In October, President Arroyo appointed him Ambassador-at-Large for Counter-Terrorism. What if any conditions justify military intervention in the name of the public interest? In this lecture, Reyes will argue that in certain extreme circumstances, civilian democracy can be served by military intervention. He will also warn, however, that such intervention can undermine democracy in the long run. Angelo Reyes' military career lasted thirty-five years. He commanded at all levels of the Philippine armed forces. His field experience included counter-insurgent operations in Mindanao and Luzon. He holds advanced degrees from the John F. Kennedy School of Government at Harvard University and the Asian Institute of Management in Manila. On Wednesday, October 1, 2003 he was appointed Ambassador-at-Large for Counter-terrorism by President Gloria Macapagal-Arroyo.

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Angelo Reyes Ambassador-at-Large for Counter-Terrorism and former Secretary of National Defense Republic of the Philippines
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